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Saturday, May 15, 2010

Please take a moment to relax your mind and humble your heart

If we can take the time to read long jokes, stories, etc.,we should give the same respect tothis DUA. Friends that pray together, stay together. Let's pray... OH ALLAH, I thank You for this day. I thank You for my being able to see and to hear this morning. I'm blessed because You are forgiving and understanding. Oh Allah! You have done so much for me & You keep on blessing me. Forgive me this day for everything I have done, said or thought that was not pleasing to you. I ask YOU now for Your forgiveness. Please keep me safe from all danger and harm. Help me to start this day with a new attitude and plenty of gratitude. Let me make the best of each and every day to clear my mind so that I can hear from You. Please broaden my mind that I can accept all things. Let me not whine and whimper over things I have no control over. Let me continue to see sin through YOUR eyes and acknowledge it as evil. And when I sin, let me repent,and receive YOUR forgiveness. And when this world closes in on me, let me remember YOU - to slip away and find a quiet place to make DUA. It's the best response when I'm pushed beyond my limits. I know that when I can't make DUA, You listen to my heart. Continue to use me to do Your will. Continue to bless me that I may be a blessing to others. Keep me strong that I may help the weak. Keep me uplifted that I may have words of encouragement for others. I make DUA for those that are lost and can't find their way. I make DUA for those that are misjudged and misunderstood. I make DUA for those who don't know You intimately. I make DUA for those that will delete this without sharing it with others. I make DUA for those that don't believe. But I thank you that I believe. I believe that Allah changes people and Allah changes things. I make DUA for all my sisters and brothers. For each and every family member in their households. I make DUA for peace, love and joy in their homes that they are out of debt and all their needs are met. I make DUA that every eye that reads this knows there is no problem, circumstance, or situation greater than Allah. Every battle is in your hands for You to fight. I make DUA that these words be received into the hearts of every eye that sees them and every mouth that confesses them willingly. This is my DUA n This is Yours Too . Aameen

Thursday, May 13, 2010

Importance of teaching subject of islam in Maldives

"There he saw some people atop the date palms pollinating them. Since dates were not grown in Mecca the Prophet had to ask what these people were doing to the trees. He thereupon forbade them to do this, and the following year date crop was very poor as compared to previous year. When the Prophet asked the reason, he was told that the yield depended on pollination. He then told the date-growers to resume this practice, admitting that they knew more about "worldly matters" than he did."

The field of education, covering ethics, religion, skills and general knowledge, is a very broad and very vital one. The importance of learning in enabling the individual to put his potentials to optimal use is self-evident. Without education, the training of the human minds is incomplete. No individual is a human being in the proper sense until he has been educated.

Education makes man a right thinker and a correct decision-maker. It achieves this by bringing him knowledge from the external world, teaching him to reason, and acquainting him with past history, so that he may be a better judge of the present. Without education, man, as it were, is shut up in a windowless room. With education, he finds himself in a room with all its windows open to the outside world.

This is why Islam attaches such great importance to knowledge and education. The Qur’an, it should be noted repeatedly asks us to observe the earth and heavens. This instills in man the desire to learn natural science. When the Qur’an began to be revealed, the first word of its first verse was ‘Iqra!’ that is, ‘Read.’ Education is thus the starting point of every successful human activity.

All the books of hadith have a chapter on knowledge (ilm). In Sahih Bukhari, there is a chapter entitled, "The virtue of one who acquires ilm (learning) and imparts it to others.} In the hadith, the scholar is accorded great respect. According to one tradition, the ink of a scholar’s pen is more precious than the blood of a martyr, the reason being that while a martyr is engaged in the task of defense, an alim (scholar) builds individuals and nations along positive lines. In this way, he bestows upon the world a real life treasure.

The very great importance attached to learning in Islam is illustrated by an event in the life of the Prophet. At the battle of Badr, in which the Prophet was victorious, seventy of his enemies were taken prisoner. Now these captives were all literate people. So, in order to benefit from their erudition, the Prophet declared that if each prisoner taught ten Medinan children how to read and write, that would serve as his ransom and he would be set free. This was the first school in the history of Islam, established by the Prophet himself. It was of no matter to him that all its teachers were non-Muslims, all were prisoners of war, and all were likely to create problems again for Islam and Muslims once they were released. This Sunnah of the Prophet showed that whatever the risk involved, education was paramount.

Islam not only stresses the importance of learning, but demonstrates how all the factors necessary to progress in learning have been provided by God. An especially vital factor is the freedom to conduct research. Such freedom was encouraged right from the beginning, as is illustrated by an incident which took place after the Prophet had migrated from Mecca to Medina. There he saw some people atop the date palms pollinating them. Since dates were not grown in Mecca the Prophet had to ask what these people were doing to the trees. He thereupon forbade them to do this, and the following year date crop was very poor as compared to previous year. When the Prophet asked the reason, he was told that the yield depended on pollination. He then told the date-growers to resume this practice, admitting that they knew more about "worldly matters" than he did.

In this way, the Prophet separated practical matters from religion, thus paving the way for the free conduct of research throughout the world of nature and the adoption of conclusions based thereon. This great emphasis placed on exact knowledge resulted in the awakening of a great desire for learning among the Muslims of the first phase. This process began in Mecca, then reached Medina and Damascus, later centering on Baghdad. Ultimately it entered Spain. Spain flourished, with extraordinary progress made in various academic and scientific disciplines. This flood of scientific progress then entered Europe, ultimately ushering in the modern, scientific age

Monday, May 10, 2010

Is it permissible for a woman to be a judge?.

This indicates that women are not qualified to be judges.
Praise be to Allaah.
The majority of scholars are of the view that it is not permissible for a woman to be appointed as a judge, and if she is appointed, the one who appointed her is sinning, and her appointment is invalid, and her judgements carry no weight, no matter what ruling she passes. This is the view of the Maalikis, Shaafa’is and Hanbalis, and of some of the Hanafis.

See: Bidaayat al-Mujtahid (2/531); al-Majmoo’ (20/127); al-Mughni (11/350).

They quoted a number of texts as evidence for that:

1 –Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means”

[al-Nisa’ 4:34]

So the men are the protectors and maintainers of women, in the sense that they are in charge of them. So the verse may be understood as meaning that women cannot be appointed in charge, otherwise women would be the protectors and maintainers of men, which is the opposite of what the verse says.

2 – Allaah says (interpretation of the meaning):

“but men have a degree (of responsibility) over them”

[al-Baqarah 2:228]

Allaah has granted men a degree over women ,and if a woman were to be appointed as judge that would contradict the degree that Allaah has given men in this verse, because in order for a judge to judge between two disputants, he must have a degree over them.

3 – It was narrated that Abu Bakrah (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) heard that the people of Persia had appointed the daughter of Chosroes as their ruler, he said: “No people will ever prosper who appoint a woman in charge of their affairs.” Narrated by al-Bukhaari (4425).

The fuqaha’ quoted this verse as evidence that it is not permissible to appoint a woman as a judge, because lack of prospering is a kind of harm, the causes of which must be avoided. The hadeeth is general in meaning and applies to all positions of public authority. So it is not permissible to appoint a woman, because the word “affairs” is general in meaning and includes all the public affairs of the Muslims.

Al-Shawkaani (may Allaah have mercy on him) said:

There is no stern warning greater than stating that they will never prosper, and the most important issue is to rule according to the rulings of Allaah, may He be glorified and exalted, and therefore this warning applies more emphatically to women. End quote.

Al-Sayl al-Jaraar (4/273)

The Fatwa Committee of al-Azhar said:

The Messenger (peace and blessings of Allaah be upon him) did not intend by this hadeeth only to state that the people who appoint a woman in charge of their affairs will not prosper, because his task was to explain everything that is permissible for his ummah, so that they may succeed and prosper, and everything that is not permissible for them so that they may be safe from evil and loss. Rather he intended to forbid his ummah from imitating those people (the Persians) by delegating any of their public affairs to a woman, and he used this incident to convey this message to the people who were keen to be prosperous so that they would comply with this advice. The Prophet (peace and blessings of Allaah be upon him) used definitive language to state that lack of prosperity is inevitable when a woman is appointed in charge of any affairs. Undoubtedly the prohibition that is derived from this hadeeth applies to any woman in any era; women are not to be appointed to positions of public authority. This general meaning is understood from the wording of the hadeeth. End quote.

4 – Moreover, the nature of woman means that a woman should not be appointed to a position of public authority.

The Fatwa Committee of al-Azhar said, after mentioning the arguments based on the hadeeth:

This ruling is based on this hadeeth, which is that the ruling that women should not be appointed to positions of public authority is not a ruling which is to be followed as a religious ritual without necessarily understanding the wisdom behind it, rather it is one of the rulings that are based on reasons which are obvious to those who understand the differences between the two types of human beings, men and women. This ruling is not connected to anything other than the femininity which is indicated by the word “woman” in the hadeeth. So femininity alone is the reason. … Because of her nature, woman is designed to fulfil the mission for which she was created, which is the role of mother and caring for and raising children. This means that she is likely to be affected by emotion. In addition to that she is faced with natural events that happen repeatedly over the months and years, which may weaken her strength and resolve in forming opinions and adhering to them and in fighting for them. This is something which women themselves cannot deny, and we do not need to quote examples and evidence to prove the emotional nature of woman throughout the ages. End quote.

5 – Practical experience in some countries indicates that women are not fit to play the role of judge. When Islam forbade women to be appointed to positions of public authority, it brought something that would protect people’s rights and ward off corruption, which is something that is not understood by those who are short-sighted.

In one of the Muslim countries the Ministry of Justice opened the door for talented women to become judges, but after five years they dismissed all of these female judges and banned women from entering the graduate school for judges because of their failure despite the opportunities they had for learning and training, and despite the fact that they got higher grades than the men in the theoretical field.

In another Muslim country women were given the opportunity to become judges, but after they failed the state had to remove them from the courts to the technical and research fields.

This indicates that women are not qualified to be judges.

6 – The judge is required to be present among men’s gatherings and to mix with disputants and witnesses, and may need to be alone with them. Islam seeks to protect women and preserve their honour and dignity, and protect them from those who would toy with them. So Islam tells women to stay in their homes and not go out except in cases of necessity. And it forbids them from mixing with men and being alone with them, because that poses a threat to women and their honour.

7 – The position of judge requires a high level of intelligence, insight and reason, and women have less of these qualities than men, and they have little experience in the affairs of life and disputes.

In addition to that, women are faced with natural phenomena during certain days, months and years, namely menstruation, pregnancy, childbirth and breastfeeding etc, which weakens their bodies and affects their understanding of things, which is incompatible with the position and status of a judge.
See: Wilaayat al-Mar’ah fi’l-Fiqh al-Islami (p. 217-250) – Master’s Thesis by Muhammad Anwar.

Taken from most authentic islamic website on the internet. And this website is not corrupted with mixed syllabi and mixed cultures and mixed flavours of western ideologies.

Sunday, May 2, 2010

Ex-US Marine's journey to Islam

My name is Jacian Fares. I come from the Al-Fares family of Hebron. My father was born in Lebanon, my mother is a Spaniard. I was the first generation born in America (Dearborn, Michigan in fact).My father took no stock in religion nor did he live it, although my grandparents are devout Muslims, I do imagine his choice and path in life had saddened their hearts. Needless to say my siblings and I were born without a specific religion. We were to be raised as American kids.Under odd circumstances I was the only one of the three of us to go live in Lebanon for six years, during which I was a teenager. I shall call this time period my first encounter with Middle East culture.

My second phase of encounter came when I was in the U.S. Marine Corps. I led the invasion into Iraq - not a war I agreed with, but I was a soldier just doing his job.

In Fallujah and other areas of the Al Anbar province, I came to know locals. I had witnessed other Arabs during Ramadan over the years. I had watched how devoted to their religion they were.

Unfortunately I was shot in Iraq and lost a kidney - but it is as Allah wills. I had always believed everything happens for a reason. When I had come home I was depressed and feeling like I had nothing to follow in life.

I was used to having routine and now it was taken from me. My relationship at the time went downhill. So I was alone. My grandparents had hinted at Islam, as well as my aunt. Finally a girl I had met from Kuwait suggested it,too.

During August of 2008 I read the Quran. And it just clicked. It made sense to me, more so than the Bible or the Torah. It was very straight to the point. Muslim life has routine. I needed this change in my life, to find my true self.

[This Quran does indeed show the straightest way. It gives the faithful who do right the good news that they will have a great reward.] (Al-Israa17:9)

Finally I had routine. I had reasons to live for and make my life that much better.

I can say I had made many friends over the past year, all of different Middle Eastern countries. From Egypt, Palestine, Jordan, and Qatar. And these friends helped in developing who I am now. And for that I am forever thankful.

There is even a woman in my life who is Muslim and Palestinian. And she inspires me to be a better Muslim, and to get in touch with my roots. My grandparents are thankful for this also.


This year I have witnessed my second Ramadan. Sadly, I could not fast because I am a juvenile diabetic. But I donated food, money, and time to people in need for all thirty days. And this year is special, my birthday falls on Eid al-Fitr.

And while I am stuck here in America, alone, I am not alone. People in the Muslim communities treat me as any other family member.

And I have to say this life we live, the deen (Islamic way of life) we live, it brings us all together. It brings us together and makes us brothers and sisters every day of our lives; even without feasts.

So I promise I will always treat everyone as my brother or sister, help out ones in need, even in times without special purpose. I will do this every day of my life.

[Worship God; join nothing with Him; and do good to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and to your slaves: For God does not like arrogant, boastful people.] (An-Nisaa4:36)

I love Ramadan and what it represents. It reminds us what being a good Muslim is. But I propose that we make everyday of our lives like Ramadan and share with our fellow man and woman.

As Muslims we can make this world a better place, no matter how the media tries projecting us as, no matter how ignorant people believe we are, we can honestly make this world a better place.

[Show forgiveness, speak for justice and avoid the ignorant.](Al-Aaraf 7:199)

We should never push our God onto anyone, but we should inform the ones interested correctly. That's how it was done with me; I've come a long way with the support and help of my brothers and sisters, my friends and family in Islam.

I choose Islam because it's part of who I am. I've reverted back to what my family has believed. I now live how they live. This is all because reading the Quran was suggested to me. I'm happy and proud of myself for doing so. The Quran has led me to finding my true self. And now my God has a name: Allah.

I suggest to non-believers to keep an open mind and just look at what the Quran has to say. There is more there to it, if read with open eyes. The Quran is simply a tool and guide that we should use to live a correct path. It promotes peace, love, and a strong trust in Allah.

[What will explain to you what the steep path is? It is to free a slave, to feed at a time of hunger an orphaned relative or a poor person in distress, and to be one of those who believe and urge one another to steadfastness and compassion.] (Al-Balad 12-17)

Thursday, April 22, 2010

Dajjaal is a man

Dajjaal is a man who will appear towards the end of time, and Jews will follow him. His appearance is a sign of the Last Hour, and he will bring with him immense Fitan (tests and trials) which will have an adverse effect on the Iman (of Muslims). Quite possibly many people may perish because of his Fitnah, except those whom Allah protects


From the virtues of Sooratul Kahf:

From Abu Sa'eed al-Khudri, who said: "Whoever reads Soorat al-Kahf on the night of Jumu'ah, will have a light that will stretch between him and the Ancient House (the Ka'bah)." (Narrated by al-Daarimi, 3407. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami, 6471)

(b) "Whoever reads Soorat al-Kahf on the day of Jumu'ah, will have a light that will shine from him from one Friday to the next."
(Narrated by al-Haakim, 2/399; al-Bayhaqi, 3/249. It was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami', 6470)
The soorah may be read during the night or the day of Jumu'ah. The night of Jumu'ah starts from sunset on Thursday, and the day of Jumu'ah ends at sunset.

Therefore the time for reading this soorah extends from sunset on Thursday to sunset on Friday.

Dajjaal is a man who will appear towards the end of time, and Jews will follow him. His appearance is a sign of the Last Hour, and he will bring with him immense Fitan (tests and trials) which will have an adverse effect on the Iman (of Muslims). Quite possibly many people may perish because of his Fitnah, except those whom Allah protects.
As for his attributes, he would be a Kafir man, blind in one eye. He will seek to divert people from their religion by whatever means possible. So his Fitnah and danger will be immense. It is obligatory upon us to seek refuge in Allah from his Fitnah, as we have been commanded (to do so) by the Prophet (peace be upon him).

– Sheikh Salih Bin Fowzaan; Al-Muntaqaa Min Fatawa, vol. 2, pg. 97.

There are saheeh ahaadeeth that indicate that the Mahdi (peace be upon him) will appear at the end of time. He is one of the signs of the Hour. Among these ahaadeeth are the following:

1. Abu Sa’eed al-Khudri reported that the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: "At the end of the time of my ummah, the Mahdi will appear. Allaah will grant him rain, the earth will bring forth its fruits, he will give a lot of money, cattle will increase and the ummah will become great. He will rule for seven or eight years. (Mustadrak al-Haakim, 4/557-558; he said: this is a hadeeth whose isnaad is saheeh, although it was not reported by al-Bukhaari and Muslim. Al-Dhahabi agreed with him, and al-Albaani said: this is a saheeh sanad, and its men are thiqaat (trustworthy), Silsilat al-ahaadeeth al-saheehah, vol. 2, p. 336, hadeeth 771)

2. ‘Ali (may Allaah be pleased with him) said: "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘The Mahdi is one of us, a member of my family. Allaah will guide him in a single night.’" (Musnad Ahmad, 2/58, hadeeth 645, edited by Ahmad al-Shaakir, who said: its isnaad is saheeh; Sunan Ibn Maajah, 2/1367. This hadeeth was also classed as saheeh by al-Albaani in Saheeh al-Jaami’ al-Sagheer, 6735). Ibn Katheer said: "This means that Allaah will forgive him, grant him help, inspire him and guide him, when he was not like this before." (Al-Nihaayah, al-Fitan wa’l-Malaahim, 1/29; edited by Taha Zayni).

3. Abu Sa’eed al-Khudri said: "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘The Mahdi is of my lineage, with a high forehead and a long, thin, curved nose. He will fill the earth with fairness and justice as it was filled with oppression and injustice, and he will rule for seven years.’" (Sunan Abi Dawud, Kitaab al-Mahdi, 11/375, hadeeth 4265; Mustadrak al-Haakim, 4/557; he said: this is a saheeh hadeeth according to the conditions of Muslim, although it was not reported by al-Bukhaari and Muslim. See also Saheeh al-Jaami, 6736).

4. Umm Salamah said: "I heard the Messenger of Allaah (Peace & Blessings of Allaah be upon Him) say: ‘The Mahdi is of my lineage and family, from the descendants of Faatimah.’" (Sunan Abu Dawud, 11/373; Sunan Ibn Maajah. 2/1368. Al-Albaani said that it is saheeh in Saheeh al-Jaami, 6734)

5. Jaabir (may Allaah be pleased with him) said: "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: ‘‘Eesaa ibn Maryam will descend, and their leader the Mahdi will say, "Come and lead us in prayer," but he will say, "No, one of them should lead them as an honour to this ummah from Allaah."’" The version narrated by Muslim says: "… Then ‘Eesaa ibn Maryam (Peace be upon him) will descend and their leader will say, ‘Come and lead us in prayer,’ but he will say, ‘No, some of you are leaders over others as an honour from Allaah to this ummah.’" (Reported by Muslim, 225)

6. Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: "The Messenger of Allaah (Peace & Blessings of Allaah be upon Him) said: "He is one of us, behind whom ‘Eesaa ibn Maryam will pray." (Reported by Abi Na’eem in Akhbaar al-Mahdi. Al-Albaani said it is saheeh; see al-Jaami’ al-Sagheer, 5/219, hadeeth 5796).

7. ‘Abdullaah ibn Mas’ood reported that the Prophet (Peace & Blessings of Allaah be upon Him) said: "The world will not come to an end until the Arabs are ruled by a man from my family whose name will be the same as mine." (Musnad Ahmad, 5/199, hadeeth 3573. Another version says: "… whose name is the same as mine and whose father’s name is the same as my father’s." Sunan Abi Dawud, 11/370).

You should be aware that some liars have fabricated ahaadeeth about the Mahdi, and others have even claimed to be he, or that he belongs to a group other than Ahl al-Sunnah wa’l-Jamaa’ah. Some of these "false mahdis" have tried to deceive the slaves of Allaah for some worldly gain and to distort the picture of Islaam. Some have started movements and revolutions and gathered those people and supporters whom they were able to deceive. Then they were destroyed, and their lies and falsehood were exposed. None of this affects the belief of Ahl al-Sunnah wa’l-Jamaa’ah in the Mahdi, upon whom be peace, and that he will undoubtedly appear and rule the earth in accordance with Islamic Sharee’ah. And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Monday, April 12, 2010

Reliance On Allah



Relying on Allah is one of the greatest forms of worship. Allah says (what means):

"...And upon Allah rely, if you should be believers." [Noble Quran 5:23]

Sunday, April 11, 2010

Akon Ringtone Released

Akon Ringtone Released. To download the ringtone press this link.
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Wednesday, April 7, 2010

Maldivian Atheists worried because Dr Zakir is coming to Maldives

It seems that the so called fake Atheists of Maldives are very worried about the planned visit of Dr Zakir Naik to Maldives. Dr Zakir is a prominent Islamic Dhaaee operating from India. As a founder of Islamic Research Foundation, he has become popular as 'a man of peace" because of his mission Peace Tv. Peace Tv is an international channel formed for the propagation of the true message of islam.

Dr Zakir Naik,a master mind, with the incredible memory Allah has bestoed upon him, sacrifices all of this time in the cause of Allah, propagation of the true islam. Atheist hate him because he has helped many atheists to discover Islam. And He is a great hero who argues with atheists, all the time proving their false illogical claims and winning over them.

Here is what he often talks regarding atheists

PROVING THE EXISTENCE OF ALLAH (SWT) TO AN ATHEIST
by Dr. Zakir Naik
CONGRATULATING AN ATHEIST
Normally, when I meet an atheist, the first thing I like to do is to congratulate him and say, " My special congratulations to you", because most of the people who believe in God are doing blind belief - he is a Christian, because his father is a Christian; he is a Hindu, because his father is a Hindu; the majority of the people in the world are blindly following the religion of their fathers. An atheist, on the other hand, even though he may belong to a religious family, uses his intellect to deny the existence of God; what ever concept or qualities of God he may have learnt in his religion may not seem to be logical to him.

My Muslim brothers may question me, "Zakir, why are you congratulating an atheist?" The reason that I am congratulating an atheist is because he agrees with the first part of the Shahada i.e. the Islamic Creed, ‘La ilaaha’ - meaning ‘there is no God’.


So half my job is already done; now the only part left is ‘il lallah’ i.e. ‘BUT ALLAH’ which I shall do Insha Allah. With others (who are not atheists) I have to first remove from their minds the wrong concept of God they may have and then put the correct concept of one true God.

LOGICAL CONCEPT OF GOD
My first question to the atheist will be: "What is the definition of God?" For a person to say there is no God, he should know what is the meaning of God. If I hold a book and say that ‘this is a pen’, for the opposite person to say, ‘it is not a pen’, he should know what is the definition of a pen, even if he does not know nor is able to recognise or identify the object I am holding in my hand. For him to say this is not a pen, he should at least know what a pen means. Similarly for an atheist to say ‘there is no God’, he should at least know the concept of God. His concept of God would be derived from the surroundings in which he lives. The god that a large number of people worship has got human qualities - therefore he does not believe in such a god. Similarly a Muslim too does not and should not believe in such false gods.

If a non-Muslim believes that Islam is a merciless religion with something to do with terrorism; a religion which does not give rights to women; a religion which contradicts science; in his limited sense that non-Muslim is correct to reject such Islam. The problem is he has a wrong picture of Islam. Even I reject such a false picture of Islam, but at the same time, it becomes my duty as a Muslim to present the correct picture of Islam to that non-Muslim i.e. Islam is a merciful religion, it gives equal rights to the women, it is not incompatible with logic, reason and science; if I present the correct facts about Islam, that non-Muslim may Inshallah accept Islam.

Similarly the atheist rejects the false gods and the duty of every Muslim is to present the correct concept of God which he shall Insha Allah not refuse.

(You may refer to my article, ‘Concept of God in Islam’, for more details)

QUR’AN AND MODERN SCIENCE
The methods of proving the existence of God with usage of the material provided in the ‘Concept of God in Islam’ to an atheist may satisfy some but not all.

Many atheists demand a scientific proof for the existence of God. I agree that today is the age of science and technology. Let us use scientific knowledge to kill two birds with one stone, i.e. to prove the existence of God and simultaneously prove that the Qur’an is a revelation of God.

If a new object or a machine, which no one in the world has ever seen or heard of before, is shown to an atheist or any person and then a question is asked, " Who is the first person who will be able to provide details of the mechanism of this unknown object? After little bit of thinking, he will reply, ‘the creator of that object.’ Some may say ‘the producer’ while others may say ‘the manufacturer.’ What ever answer the person gives, keep it in your mind, the answer will always be either the creator, the producer, the manufacturer or some what of the same meaning, i.e. the person who has made it or created it. Don’t grapple with words, whatever answer he gives, the meaning will be same, therefore accept it.

SCIENTIFIC FACTS MENTIONED IN THE QUR’AN: for details on this subject please refer to my book, ‘THE QUR’AN AND MODERN SCIENCE – COMPATIBLE OR INCOMPATIBLE?
THEORY OF PROBABILITY
In mathematics there is a theory known as ‘Theory of Probability’. If you have two options, out of which one is right, and one is wrong, the chances that you will chose the right one is half, i.e. one out of the two will be correct. You have 50% chances of being correct. Similarly if you toss a coin the chances that your guess will be correct is 50% (1 out of 2) i.e. 1/2. If you toss a coin the second time, the chances that you will be correct in the second toss is again 50% i.e. half. But the chances that you will be correct in both the tosses is half multiplied by half (1/2 x 1/2) which is equal to 1/4 i.e. 50% of 50% which is equal to 25%. If you toss a coin the third time, chances that you will be correct all three times is (1/2 x 1/2 x 1/2) that is 1/8 or 50% of 50% of 50% that is 12½%.

A dice has got six sides. If you throw a dice and guess any number between 1 to 6, the chances that your guess will be correct is 1/6. If you throw the dice the second time, the chances that your guess will be correct in both the throws is (1/6 x 1/6) which is equal to 1/36. If you throw the dice the third time, the chances that all your three guesses are correct is (1/6 x 1/6 x 1/6) is equal to 1/216 that is less than 0.5 %.

Let us apply this theory of probability to the Qur’an, and assume that a person has guessed all the information that is mentioned in the Qur’an which was unknown at that time. Let us discuss the probability of all the guesses being simultaneously correct.

At the time when the Qur’an was revealed, people thought the world was flat, there are several other options for the shape of the earth. It could be triangular, it could be quadrangular, pentagonal, hexagonal, heptagonal, octagonal, spherical, etc. Lets assume there are about 30 different options for the shape of the earth. The Qur’an rightly says it is spherical, if it was a guess the chances of the guess being correct is 1/30.

The light of the moon can be its own light or a reflected light. The Qur’an rightly says it is a reflected light. If it is a guess, the chances that it will be correct is 1/2 and the probability that both the guesses i.e the earth is spherical and the light of the moon is reflected light is 1/30 x 1/2 = 1/60.

Further, the Qur’an also mentions every living thing is made of water. Every living thing can be made up of either wood, stone, copper, aluminum, steel, silver, gold, oxygen, nitrogen, hydrogen, oil, water, cement, concrete, etc. The options are say about 10,000. The Qur’an rightly says that everything is made up of water. If it is a guess, the chances that it will be correct is 1/10,000 and the probability of all the three guesses i.e. the earth is spherical, light of moon is reflected light and everything is created from water being correct is 1/30 x 1/2 x 1/10,000 = 1/60,000 which is equal to about .0017%.

The Qur’an speaks about hundreds of things that were not known to men at the time of its revelation. Only in three options the result is .0017%. I leave it upto you, to work out the probability if all the hundreds of the unknown facts were guesses, the chances of all of them being correct guesses simultaneously and there being not a single wrong guess. It is beyond human capacity to make all correct guesses without a single mistake, which itself is sufficient to prove to a logical person that the origin of the Qur’an is Divine.

CREATOR IS THE AUTHOR OF THE QUR’AN
The only logical answer to the question as to who could have mentioned all these scientific facts 1400 years ago before they were discovered, is exactly the same answer initially given by the atheist or any person, to the question who will be the first person who will be able to tell the mechanism of the unknown object. It is the ‘CREATOR’, the producer, the Manufacturer of the whole universe and its contents. In the English language He is ‘God’, or more appropriate in the Arabic language, ‘ALLAH’.

QUR’AN IS A BOOK OF SIGNS AND NOT SCIENCE
Let me remind you that the Qur’an is not a book of Science, ‘S-C-I-E-N-C-E’ but a book of Signs ‘S-I-G-N-S’ i.e. a book of ayaats. The Qur’an contains more than 6,000 ayaats, i.e. ‘signs’, out of which more than a thousand speak about Science. I am not trying to prove that the Qur’an is the word of God using scientific knowledge as a yard stick because any yardstick is supposed to be more superior than what is being checked or verified. For us Muslims the Qur’an is the Furqan i.e. criteria to judge right from wrong and the ultimate yardstick which is more superior to scientific knowledge.

But for an educated man who is an atheist, scientific knowledge is the ultimate test which he believes in. We do know that science many a times takes ‘U’ turns, therefore I have restricted the examples only to scientific facts which have sufficient proof and evidence and not scientific theories based on assumptions. Using the ultimate yardstick of the atheist, I am trying to prove to him that the Qur’an is the word of God and it contains the scientific knowledge which is his yardstick which was discovered recently, while the Qur’an was revealed 1400 year ago. At the end of the discussion, we both come to the same conclusion that God though superior to science, is not incompatible with it.

SCIENCE IS ELIMINATING MODELS OF GOD BUT NOT GOD
Francis Bacon, the famous philosopher, has rightly said that a little knowledge of science makes man an atheist, but an in-depth study of science makes him a believer in God. Scientists today are eliminating models of God, but they are not eliminating God. If you translate this into Arabic, it is La illaha illal la, There is no god, (god with a small ‘g’ that is fake god) but God (with a capital ‘G’).

Surah Fussilat:

"Soon We will show them our signs in the (farthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?"

[Al-Quran 41:53]

Saturday, April 3, 2010

Smile to others, forgive them when you have the power to punish them

woke up suddenly one night and saw a strange light in my room.
The problem is that the lights are off I saw the clock, it was 3.30 in the morning
Okay…so where is all this light coming from??
I turned around and saw something very strange..My body was half way through the wall (??!)
I immediately pulled it out and sat down to see if i’m okay This is strange…

I tried to push onto the wall, but MY ARM GOES THROUGH
I heard a sound,I turned to my brother’s bed to see him sleeping
I was really scared of what was happening to me…so I tried to wake him up….but….he doesn’t reply!!
I went to my parent’s bedroom..I tried to wake up my mother…and father…I just wanted somebody to react to me… but nobody did.
I tried to wake my mother up again…she woke up this time…she got up … but didn’t communicate to me
She was saying “In the name of Allah, most Merciful, most Gracious” (بسم الله الرحمن الرحيم) again and again…
She woke my dad up saying ‘get up, man, I want to check up on the kids.’
My dad replied in disinterest .. ‘it’s not time for this, let me sleep and inshAllah tomorrow i’ll get to that’ But she was insisting..so he woke up.
I was THERE. I was screaming..’dad’, ‘mum’ … nobody was replying.I held mother’s clothes to grab her attention..but she didn’t recognise my existence.I followed her ’till she got to my bedroom.They got into the room and turned on the lights…
it wasn’t making any difference to me anyway because there was a strong light there.
I then saw the strangest thing in my life…

my OWN BODY.…on my bed.
I was trembling…how can there be two of me??
how can that person look so much like me??
and what is he doing on my bed????
I started hitting/slapping myself to wake up from this nightmare…
but it was too real to be a nightmare.
Dad said ‘Yalla, see the kids are sleeping. Let’s go back to bed.’
but mother wasn’t at all confident…she went to the person sleeping in my bed and said
‘Khalid, wake up!! … WAKE UP!!’
but he wouldn’t reply.She tried again and again….but no reply.
Then i turned to see my dad tearing.Today witnesses the first time in my life that I have seen my dad’s tears.The place was shaking with the screaming,…
My brother woke up…“What’s going on??!”
In a very sad tone, with tears rolling down her cheek, mother replied
‘your brother’s dead! Khalid is DEAD!!’
I went to mother and said ‘please mum…don’t cry..I’m right here look at me!’

But nobody’s replying to me..WHY??
I turned to Allah and asked Him to wake me up from the nightmare!
quickly following my dua was a voice saying (Quran):

” You were in negligence from this, so We uncovered the blinds and today your sight is (like iron) “
لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
Suddenly two creatures held my arm..they weren’t human!!
“Leave me ALONE! Who are you and what do you want from me??”
‘We’re your grave’s guards‘
I said ‘but I’m not dead yet! let go of me!!‘ I can still see, hear, touch, and speak..I’m not dead!

They replied with a smile : “You humans are fascinating! You think that by dying your life ends, while in fact life on Earth is a small dream compared to the Here after; a dream that ends at your death.”

They started pulling me towards my grave…On the way I saw people just like me, each had two guards like mine.Some were smiling, others crying, others screaming.
I asked the guards ‘why are they all doing that?‘
They replied ‘These people now know their fate…some were in ignorance so they–’
‘–so they go to Hell??!’
I interrupted They said ‘yes.‘ and continued.‘and those laughing are going to Heaven’
I quickly replied: ‘What about me..where will I go??‘
They said ‘you were at times a good Muslim, while other times not. One day you obey Allah, the next you disobey Him. And you weren’t clear with yourself and your fate will remain so: lost.‘



I replied, shaking: ‘SO AM I GOING TO HELL??‘
They said: ‘ Allah’s mercy is great, and the journey is long ‘
I turned to see my family carrying my dead body in a coffin..so i ran to them ..
I said: ‘make dua for me‘.but nobody replied..
I went to my brother and warned him .
‘be careful with what you do in this life… don’t be a fool like myself!’

I was really hoping that he could hear me…
The two angels (guards) tied up my soul on top of my body ..
I saw my relatives pouring sand over me ..at that moment I was hoping that I would be in their place…
that I can turn to Allah and do as much as He wants from me…
that I would ask for forgiveness and once and for all repent my sins that angered Him…
but unfortunately I couldn’t.
I shouted ‘ People, don’t let this life tempt you! Wake up to the truth… one day you will DIE, and you never know when..or how. ‘
I hoped for somebody to hear me….nobody there did

but YOU . DID YOU HEARD ME ??
Save Your Self.
Smile to others, forgive them when you have the power to punish them. Allah forgives those that forgive others. Do your prayers regularly with an open heart. Let Allah guide your life, not Satan. Read the Quran regularly and let the Prophet (p.b.u.h) be your role model in life.


Work in this timed life for your salvation in an eternal one.
And … make dua for me because I’m not perfect.
And I point the above to myself just as much as I do to my friends.


MARK THE WORDS,I DO SAY !

WHO KNOWS TOMMOROW COULD BE YOUR DAY!

AT LAST ,IT COMES

HEAVEN OR HELL




DECIDE WHICH NOW,

DON’T DELAY !

COMMON BROTHER AND SISTERS,FRIENDS…

LET US PRAY !