Please take a moment to relax your mind and humble your heart

If we can take the time to read long jokes, stories, etc.,we should give the same respect tothis DUA. Friends that pray together, stay together. Let's pray... OH ALLAH, I thank You for this day. I thank You for my being able to see and to hear this morning. I'm blessed because You are forgiving and understanding. Oh Allah! You have done so much for me & You keep on blessing me. Forgive me this day for everything I have done, said or thought that was not pleasing to you. I ask YOU now for Your forgiveness. Please keep me safe from all danger and harm. Help me to start this day with a new attitude and plenty of gratitude. Let me make the best of each and every day to clear my mind so that I can hear from You. Please broaden my mind that I can accept all things. Let me not whine and whimper over things I have no control over. Let me continue to see sin through YOUR eyes and acknowledge it as evil. And when I sin, let me repent,and receive YOUR forgiveness. And when this world closes in on me, let me remember YOU - to slip away and find a quiet place to make DUA. It's the best response when I'm pushed beyond my limits. I know that when I can't make DUA, You listen to my heart. Continue to use me to do Your will. Continue to bless me that I may be a blessing to others. Keep me strong that I may help the weak. Keep me uplifted that I may have words of encouragement for others. I make DUA for those that are lost and can't find their way. I make DUA for those that are misjudged and misunderstood. I make DUA for those who don't know You intimately. I make DUA for those that will delete this without sharing it with others. I make DUA for those that don't believe. But I thank you that I believe. I believe that Allah changes people and Allah changes things. I make DUA for all my sisters and brothers. For each and every family member in their households. I make DUA for peace, love and joy in their homes that they are out of debt and all their needs are met. I make DUA that every eye that reads this knows there is no problem, circumstance, or situation greater than Allah. Every battle is in your hands for You to fight. I make DUA that these words be received into the hearts of every eye that sees them and every mouth that confesses them willingly. This is my DUA n This is Yours Too . Aameen

Importance of teaching subject of islam in Maldives

"There he saw some people atop the date palms pollinating them. Since dates were not grown in Mecca the Prophet had to ask what these people were doing to the trees. He thereupon forbade them to do this, and the following year date crop was very poor as compared to previous year. When the Prophet asked the reason, he was told that the yield depended on pollination. He then told the date-growers to resume this practice, admitting that they knew more about "worldly matters" than he did."

The field of education, covering ethics, religion, skills and general knowledge, is a very broad and very vital one. The importance of learning in enabling the individual to put his potentials to optimal use is self-evident. Without education, the training of the human minds is incomplete. No individual is a human being in the proper sense until he has been educated.

Education makes man a right thinker and a correct decision-maker. It achieves this by bringing him knowledge from the external world, teaching him to reason, and acquainting him with past history, so that he may be a better judge of the present. Without education, man, as it were, is shut up in a windowless room. With education, he finds himself in a room with all its windows open to the outside world.

This is why Islam attaches such great importance to knowledge and education. The Qur’an, it should be noted repeatedly asks us to observe the earth and heavens. This instills in man the desire to learn natural science. When the Qur’an began to be revealed, the first word of its first verse was ‘Iqra!’ that is, ‘Read.’ Education is thus the starting point of every successful human activity.

All the books of hadith have a chapter on knowledge (ilm). In Sahih Bukhari, there is a chapter entitled, "The virtue of one who acquires ilm (learning) and imparts it to others.} In the hadith, the scholar is accorded great respect. According to one tradition, the ink of a scholar’s pen is more precious than the blood of a martyr, the reason being that while a martyr is engaged in the task of defense, an alim (scholar) builds individuals and nations along positive lines. In this way, he bestows upon the world a real life treasure.

The very great importance attached to learning in Islam is illustrated by an event in the life of the Prophet. At the battle of Badr, in which the Prophet was victorious, seventy of his enemies were taken prisoner. Now these captives were all literate people. So, in order to benefit from their erudition, the Prophet declared that if each prisoner taught ten Medinan children how to read and write, that would serve as his ransom and he would be set free. This was the first school in the history of Islam, established by the Prophet himself. It was of no matter to him that all its teachers were non-Muslims, all were prisoners of war, and all were likely to create problems again for Islam and Muslims once they were released. This Sunnah of the Prophet showed that whatever the risk involved, education was paramount.

Islam not only stresses the importance of learning, but demonstrates how all the factors necessary to progress in learning have been provided by God. An especially vital factor is the freedom to conduct research. Such freedom was encouraged right from the beginning, as is illustrated by an incident which took place after the Prophet had migrated from Mecca to Medina. There he saw some people atop the date palms pollinating them. Since dates were not grown in Mecca the Prophet had to ask what these people were doing to the trees. He thereupon forbade them to do this, and the following year date crop was very poor as compared to previous year. When the Prophet asked the reason, he was told that the yield depended on pollination. He then told the date-growers to resume this practice, admitting that they knew more about "worldly matters" than he did.

In this way, the Prophet separated practical matters from religion, thus paving the way for the free conduct of research throughout the world of nature and the adoption of conclusions based thereon. This great emphasis placed on exact knowledge resulted in the awakening of a great desire for learning among the Muslims of the first phase. This process began in Mecca, then reached Medina and Damascus, later centering on Baghdad. Ultimately it entered Spain. Spain flourished, with extraordinary progress made in various academic and scientific disciplines. This flood of scientific progress then entered Europe, ultimately ushering in the modern, scientific age

Is it permissible for a woman to be a judge?.

This indicates that women are not qualified to be judges.

Praise be to Allaah.
The majority of scholars are of the view that it is not permissible for a woman to be appointed as a judge, and if she is appointed, the one who appointed her is sinning, and her appointment is invalid, and her judgements carry no weight, no matter what ruling she passes. This is the view of the Maalikis, Shaafa’is and Hanbalis, and of some of the Hanafis.

See: Bidaayat al-Mujtahid (2/531); al-Majmoo’ (20/127); al-Mughni (11/350).

They quoted a number of texts as evidence for that:

1 –Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means”

[al-Nisa’ 4:34]

So the men are the protectors and maintainers of women, in the sense that they are in charge of them. So the verse may be understood as meaning that women cannot be appointed in charge, otherwise women would be the protectors and maintainers of men, which is the opposite of what the verse says.

2 – Allaah says (interpretation of the meaning):

“but men have a degree (of responsibility) over them”

[al-Baqarah 2:228]

Allaah has granted men a degree over women ,and if a woman were to be appointed as judge that would contradict the degree that Allaah has given men in this verse, because in order for a judge to judge between two disputants, he must have a degree over them.

3 – It was narrated that Abu Bakrah (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) heard that the people of Persia had appointed the daughter of Chosroes as their ruler, he said: “No people will ever prosper who appoint a woman in charge of their affairs.” Narrated by al-Bukhaari (4425).

The fuqaha’ quoted this verse as evidence that it is not permissible to appoint a woman as a judge, because lack of prospering is a kind of harm, the causes of which must be avoided. The hadeeth is general in meaning and applies to all positions of public authority. So it is not permissible to appoint a woman, because the word “affairs” is general in meaning and includes all the public affairs of the Muslims.

Al-Shawkaani (may Allaah have mercy on him) said:

There is no stern warning greater than stating that they will never prosper, and the most important issue is to rule according to the rulings of Allaah, may He be glorified and exalted, and therefore this warning applies more emphatically to women. End quote.

Al-Sayl al-Jaraar (4/273)

The Fatwa Committee of al-Azhar said:

The Messenger (peace and blessings of Allaah be upon him) did not intend by this hadeeth only to state that the people who appoint a woman in charge of their affairs will not prosper, because his task was to explain everything that is permissible for his ummah, so that they may succeed and prosper, and everything that is not permissible for them so that they may be safe from evil and loss. Rather he intended to forbid his ummah from imitating those people (the Persians) by delegating any of their public affairs to a woman, and he used this incident to convey this message to the people who were keen to be prosperous so that they would comply with this advice. The Prophet (peace and blessings of Allaah be upon him) used definitive language to state that lack of prosperity is inevitable when a woman is appointed in charge of any affairs. Undoubtedly the prohibition that is derived from this hadeeth applies to any woman in any era; women are not to be appointed to positions of public authority. This general meaning is understood from the wording of the hadeeth. End quote.

4 – Moreover, the nature of woman means that a woman should not be appointed to a position of public authority.

The Fatwa Committee of al-Azhar said, after mentioning the arguments based on the hadeeth:

This ruling is based on this hadeeth, which is that the ruling that women should not be appointed to positions of public authority is not a ruling which is to be followed as a religious ritual without necessarily understanding the wisdom behind it, rather it is one of the rulings that are based on reasons which are obvious to those who understand the differences between the two types of human beings, men and women. This ruling is not connected to anything other than the femininity which is indicated by the word “woman” in the hadeeth. So femininity alone is the reason. … Because of her nature, woman is designed to fulfil the mission for which she was created, which is the role of mother and caring for and raising children. This means that she is likely to be affected by emotion. In addition to that she is faced with natural events that happen repeatedly over the months and years, which may weaken her strength and resolve in forming opinions and adhering to them and in fighting for them. This is something which women themselves cannot deny, and we do not need to quote examples and evidence to prove the emotional nature of woman throughout the ages. End quote.

5 – Practical experience in some countries indicates that women are not fit to play the role of judge. When Islam forbade women to be appointed to positions of public authority, it brought something that would protect people’s rights and ward off corruption, which is something that is not understood by those who are short-sighted.

In one of the Muslim countries the Ministry of Justice opened the door for talented women to become judges, but after five years they dismissed all of these female judges and banned women from entering the graduate school for judges because of their failure despite the opportunities they had for learning and training, and despite the fact that they got higher grades than the men in the theoretical field.

In another Muslim country women were given the opportunity to become judges, but after they failed the state had to remove them from the courts to the technical and research fields.

This indicates that women are not qualified to be judges.

6 – The judge is required to be present among men’s gatherings and to mix with disputants and witnesses, and may need to be alone with them. Islam seeks to protect women and preserve their honour and dignity, and protect them from those who would toy with them. So Islam tells women to stay in their homes and not go out except in cases of necessity. And it forbids them from mixing with men and being alone with them, because that poses a threat to women and their honour.

7 – The position of judge requires a high level of intelligence, insight and reason, and women have less of these qualities than men, and they have little experience in the affairs of life and disputes.

In addition to that, women are faced with natural phenomena during certain days, months and years, namely menstruation, pregnancy, childbirth and breastfeeding etc, which weakens their bodies and affects their understanding of things, which is incompatible with the position and status of a judge.
See: Wilaayat al-Mar’ah fi’l-Fiqh al-Islami (p. 217-250) – Master’s Thesis by Muhammad Anwar.

Taken from most authentic islamic website on the internet. And this website is not corrupted with mixed syllabi and mixed cultures and mixed flavours of western ideologies.

To read click here

Ex-US Marine's journey to Islam

My name is Jacian Fares. I come from the Al-Fares family of Hebron. My father was born in Lebanon, my mother is a Spaniard. I was the first generation born in America (Dearborn, Michigan in fact).My father took no stock in religion nor did he live it, although my grandparents are devout Muslims, I do imagine his choice and path in life had saddened their hearts. Needless to say my siblings and I were born without a specific religion. We were to be raised as American kids.Under odd circumstances I was the only one of the three of us to go live in Lebanon for six years, during which I was a teenager. I shall call this time period my first encounter with Middle East culture.

My second phase of encounter came when I was in the U.S. Marine Corps. I led the invasion into Iraq - not a war I agreed with, but I was a soldier just doing his job.

In Fallujah and other areas of the Al Anbar province, I came to know locals. I had witnessed other Arabs during Ramadan over the years. I had watched how devoted to their religion they were.

Unfortunately I was shot in Iraq and lost a kidney - but it is as Allah wills. I had always believed everything happens for a reason. When I had come home I was depressed and feeling like I had nothing to follow in life.

I was used to having routine and now it was taken from me. My relationship at the time went downhill. So I was alone. My grandparents had hinted at Islam, as well as my aunt. Finally a girl I had met from Kuwait suggested it,too.

During August of 2008 I read the Quran. And it just clicked. It made sense to me, more so than the Bible or the Torah. It was very straight to the point. Muslim life has routine. I needed this change in my life, to find my true self.

[This Quran does indeed show the straightest way. It gives the faithful who do right the good news that they will have a great reward.] (Al-Israa17:9)

Finally I had routine. I had reasons to live for and make my life that much better.

I can say I had made many friends over the past year, all of different Middle Eastern countries. From Egypt, Palestine, Jordan, and Qatar. And these friends helped in developing who I am now. And for that I am forever thankful.

There is even a woman in my life who is Muslim and Palestinian. And she inspires me to be a better Muslim, and to get in touch with my roots. My grandparents are thankful for this also.


This year I have witnessed my second Ramadan. Sadly, I could not fast because I am a juvenile diabetic. But I donated food, money, and time to people in need for all thirty days. And this year is special, my birthday falls on Eid al-Fitr.

And while I am stuck here in America, alone, I am not alone. People in the Muslim communities treat me as any other family member.

And I have to say this life we live, the deen (Islamic way of life) we live, it brings us all together. It brings us together and makes us brothers and sisters every day of our lives; even without feasts.

So I promise I will always treat everyone as my brother or sister, help out ones in need, even in times without special purpose. I will do this every day of my life.

[Worship God; join nothing with Him; and do good to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and to your slaves: For God does not like arrogant, boastful people.] (An-Nisaa4:36)

I love Ramadan and what it represents. It reminds us what being a good Muslim is. But I propose that we make everyday of our lives like Ramadan and share with our fellow man and woman.

As Muslims we can make this world a better place, no matter how the media tries projecting us as, no matter how ignorant people believe we are, we can honestly make this world a better place.

[Show forgiveness, speak for justice and avoid the ignorant.](Al-Aaraf 7:199)

We should never push our God onto anyone, but we should inform the ones interested correctly. That's how it was done with me; I've come a long way with the support and help of my brothers and sisters, my friends and family in Islam.

I choose Islam because it's part of who I am. I've reverted back to what my family has believed. I now live how they live. This is all because reading the Quran was suggested to me. I'm happy and proud of myself for doing so. The Quran has led me to finding my true self. And now my God has a name: Allah.

I suggest to non-believers to keep an open mind and just look at what the Quran has to say. There is more there to it, if read with open eyes. The Quran is simply a tool and guide that we should use to live a correct path. It promotes peace, love, and a strong trust in Allah.

[What will explain to you what the steep path is? It is to free a slave, to feed at a time of hunger an orphaned relative or a poor person in distress, and to be one of those who believe and urge one another to steadfastness and compassion.] (Al-Balad 12-17)