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Showing posts with label maldives. Show all posts
Showing posts with label maldives. Show all posts

Thursday, May 3, 2012

Shaheem to start Quran Memorization Mega Project

keerithi quraan hithudhas 500 haafizun ufedhumuge muhimmu mashroou eh fashumah, nimmafin, insha allah,
mikamuge ithuru thafseel hafthaa eh ge therey libigen dhaane, mikan kuriyah gendhaani quruaan marukaz ge belumuge dhashun, raajjeyge thibi reethi koh kiyavaa kudhinah iskan dheegen, 3 aharun dhaskoh nimey gothah, mahaku 03 foiy dhaskuraa gothah, adhi , mi fursathah kudhin nagaani emme molhethi kudhin, adhi e gothah mi corse ga kiyava kudin nah faisaage elavanseh ves libeyne mageh hoadhaanan , insha alah, school ga kiyava kudinah ves bayveri veveyne, kaari musthaqbaleh ga meege 20-30 dhemedhuge kudhin kiyevun fesheyne kamah ummeedhu kuran.

Sheikh mohamed shaheem ali saeed

Tuesday, October 18, 2011

Learning about Islam in the Maldives

By Idris Tawfiq - The Egyptian Gazette
Monday, October 17, 2011 08:08:23 PM

With an average land height of just one and a half metres above sea level, the Republic of Maldives in the Indian Ocean is the lowest country in the world.  It is also, probably the most beautiful place on earth I have ever visited. The highest point on any of the country's nearly one thousand idyllic islands is just 2.3 metres above sea level. Little wonder, then, that Climate Change and Global Warming are a cause for real concern, since it would take only a very small rise in sea level to make the islands disappear altogether.
 


        Whilst the government of the Maldives is doing everything possible to make the world aware of their plight, there is another consideration which puts all of this into its true perspective. For Muslims, all things come from Allah. In everything they do they declare, "inshallah." Even the sun coming up in the morning depends on His will.  Prophet Muhammad (pbuh) urged his followers to "tie your camel, then trust in Allah." In other words, Muslims should do everything they possibly can, and then when they have done everything they put their trust and their faith in the One who controls all things.

        On approaching Male, the capital of the Maldives, from the air, the most immediate impression is how beautiful the islands are. Upon arrival at the airport, visitors are reminded of this in a peculiar way. In most of the world's airports, travelers are asked to declare if they are bringing drugs or alcohol into the country. In the Maldives, they are not only asked this, but also if they are carrying idols of worship, which, being anathema to Muslims, are similarly banned.

          Islam came to the Maldive islands in the twelfth century. It was another of those countries never approached by Muslim armies, but by traders from the Arab world. Their example eventually led the whole population to embrace Islam. In a country which rejoices in being one hundred per cent Muslim, one of the first things visitors see as they travel by boat to the nation's capital is the splendid golden dome of the Sultan Mosque.

        Egypt’s Al-Azhar has always played a central role in leading and guiding the Muslim world. The Islamic Centre in Male, which is a truly impressive building and which incorporates the country's largest Mosque, was built with the help of many Arab and Muslim nations.  
       This is a visible sign of the unity and brotherhood which exists among Muslims. The Opening Ceremony was attended by the late Grand Imam of Al-Azhar, Sheikh Jadul-Haqq, who traveled to the Maldives in November 1984 especially for this. Even today there is an Al-Azhar school in Male.

        There is only one Islam. The beauty of Islam, though, is that it has so many beautiful faces throughout the world. These faces don't change Islam, since Islam is at home in every country and in every culture, but they do show its colours and its diversity. In fact, they show how practical and sensible Islam has been throughout the centuries in making its message relevant to all people on the face of this earth. The Maldivian people have their own very beautiful portrayal of Islam.

         In fact, no matter how beautiful the sea or how white the sand, or even how peaceful the atmosphere, the real treasure of the Maldive islands is the friendliness and simplicity of its people. As Muslims we should never forget the real treasure of ordinary Muslims that is always in our midst.

        The Maldives, like every country, has its own particular problems. Sometimes, as Muslims, we get distracted by our own national situation and forget to look at the bigger picture. The bigger picture shows us that Islam is alive and well and that Muslims are thriving. Perhaps this is why Islam is now the fastest growing religion in the West.

        In a sense, the people of the Maldives can cling so closely to Islam because of their very way of life. This way of life has something to teach us all. Many of its people are fishermen, at one with the sea and its seasons, and they are in tune with their Creator. It is when we become so sophisticated and so caught up with the affairs of this world that we begin to lose something of Islam's simplicity.
      Islam is indeed simple, but we have managed to make it seem so complicated. Anyone staying in the Maldives for even a short time is reminded just by being there that we need to remain focused on Allah, not on the things of this world. When we do remain focused on Allah, all things fall quite naturally into perspective and we see that all things come to us from the hand of Allah. With such an attitude, there is nothing that can overcome us – not even Climate Change and Global Warming!
 
The author of eight books about Islam, British Muslim writer, IdrisTawfiq, divides his time between Egypt and the UK  as a speaker, writer and broadcaster. You can visit his website at www.idristawfiq.com
 

Monday, October 10, 2011

Why democracy is so good


Since 1973, approximately 50 million babies have been slaughtered in the United States before they were even born.

It is estimated that 500,000 babies that will be born this year will be sexually abused before they turn 18.

Law enforcement officials estimate that about 600,000 Americans and about 65,000 Canadians are trading dirty child pictures online.
More pornography is created in the United States than anywhere else on the entire globe. 89 percent is made in the U.S.A. and only 11 percent is made in the rest of the world.

The United States has more people on pharmaceutical drugs than any other country on the planet.

The United States has the highest divorce rate on the globe by a wide margin.

There are more than 3 million reports of child abuse in the United States every single year.
In the United States today, it is estimated that one out of every four girls is sexually abused before they become adults.

Sunday, July 10, 2011

A ferry to the Maldives in 30 hours

Ruchika Chitravanshi / New Delhi July 10, 2011, 0:00 IST

Travelling to the Maldives might just get a little more exciting with the government now considering starting a sea route facility to the smallest Asian country. The shipping ministry in order to boost tourism to and from the Maldives will run a passenger liner for travellers either from Cochin port or the Tuticorin port.

“We are examining the projects. We are in discussion with the Maldives government on the modalities for a ferry service and development of ports for trade and tourism,” said K Mohandas, secretary-shipping ministry. A delegation led by the secretary, shipping, along with chairpersons of Cochin and Tuticorin Port Trust, an official from DG Shipping and Shipping Corporation of India are currently visiting the Maldives.

The sea route to the Maldives is expected to take about 30 hours to travel. The cost parameters are still being studied. Government officials will visit the ports as well as the Maldives to understand the demand and the economic viability of the project. “At this stage, we don’t have any details about the cost and frequency of such a service to the Maldives. But after Sri Lanka, this is the second neighbouring country to which we want to provide easy access,” Mohandas added.

Last month, the shipping ministry started a sea route to Sri Lanka from the Tuticorin port. The shipping service, which runs twice a week, costs about $50 for a passenger, with travelling time of 12 hours. The ship called Scotia Prince with capacity to ferry 1,044 passengers is operated by Flemingo Liners.

The Maldives is towards south of Lakshadweep Islands where the Indian Navy had captured 28 Somali pirates in February this year. “The Indian Navy has been guarding the area very well ever since the last incident occurred. Security will not be an issue,” Mohandas said.

According to tourist arrival figures of the Maldives for 2009, China ranks fourth among the top 10 tourism destinations, with over 69,000 arrivals. India stands at the 10th position with over 15,800 tourists visiting the country. In 2009, the Maldives’ total tourist arrivals were 655,852.

http://www.business-standard.com/india/news/a-ferry-tomaldives-in-30-hours/442157/

Wednesday, March 31, 2010

Why Allah thanked him

Allah thanked him for that deed and forgave him
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu Oppression - 14th Rabi' al-Thani 1431 (30th March 2010) Narrated Abu Huraira (Radi-Allahu 'anhu): Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "While a man was onthe way, he found a thorny branch of a tree there on the way and removedit. Allah thanked him for that deed and forgave him." Bukhari Vol. 3 : No. 652 --Ma'asalaam

Wednesday, March 3, 2010

Maldivian Atheist's Big Bang busted

Where Did Everything Come From?

What is the proof?

Islam tells us Allah is both The Creator & The Evolver, of all that exits. We know Allah did not evolve us from monkeys, and we know all things are from Allah. Please share this information with those who deny the existence of God. They need it.

There is a popular theory referred to as the 'Big Bang' theory. It tries to explain the existence of the universe in an evolutionary manner having an initial beginning with an immense explosion of some gases or solid mass. Some say there first was a void or ’nothingness’, or perhaps, some gases which exploded then from this everything in the universe simply began to evolve to the stage that we see now. There has never really been any solid evidence for this idea of 'something out of nothing' concept. Nor for that matter, the evolutionary theory itself.
We would like to explore the idea of creation from a purely logical standpoint using simple terminology without religious hype, emotional pre-convictions or superstitions.

What if someone called a 'scientist' tells you his 'theory' of how cars are made is like this:


A salvage yard on the south side of town blows up and all the metal pieces fly into the air and fall back down in one place forming a brand new Chevrolet Caprice automobile.. with no left over parts.. and the motor is running..

Or what if his theory for how a chair is made is:
An explosion occurs in a forest and the trees go flying into the air and then suddenly they combine with some flying cloth to make a beautiful chair... and then it lands in a furniture showroom complete with matching table and lamp...
He further explains that:

An earthquake in California's 'Silicon Valley' causes the computer chips and circuit boards and other various parts to fall out of their boxes and off of their shelves and just come in place together as they are rolling around on the floor and form the most advanced technical computers existing on the earth?...
Or what of his 'Medicine Theory'? He now claims that:
A gas leak in a pharmacy warehouse causes a terrific explosion. All the different chemicals and substances just smash into each other in exactly the correct amounts to produce a miracle drug which cures everything form cancer to heart and liver disease, old age and warts?...
Wait... there's more to this one:
It is all in one formula, packaged in the bottles with labels and ready to sell with no mess left on the floor?...
Now after all this exploding and excitement this 'scientist' tells you of a great place to relax and have something to eat. It is his favorite place and he calls it: "Burger Blast"! He says:
You just go in and sit down and suddenly a 'blast' from the kitchen occurs and immediately a burger lands right in front of you with all the trimmings.. just the way you like it complete with fries, a drink and even your favorite dessert?...
AND...
No one works at "Burger Blast", it just runs itself, automatically cleaning itself and as you leave it scans your billfold for a valid credit card and charges your bank account for what you have eaten?... Now the question is: "Are you really going to accept any of this as 'fact'?"
Of course not!
We wouldn't believe a new car is made from flying junk; chairs don't fall down from exploding trees; earthquakes do not produce computers and blasting burgers don't rain down on us from above. Question: So how come we don't challenge a theory of something coming from nothing and then colliding in the cosmos to make the universe? Is it because of its tremendous magnitude that we have so little comprehension about it, that we are willing to accept any theory from a few telescope 'peeping Toms' to tell us that it came from 'nothingness'? Or just some gases colliding and then... 'Poof'!? Instant Universe? How? Let us now come to our main subject:
Creation or Explosion?
We can turn our attention to the earth and the heavens and make observations on our own without a 'genius' scientist telling us what we are seeing. And then the idea that nothing is sustaining the heavens and the earth! - 'It just runs itself'? How?
Think about the stars, the sun, the moon and the countless solar systems and galaxies in the universe.
Who or What created them in the first place?
They continue to function and move with the utmost precision and accuracy.
Who does this? Who keeps them gliding along on their courses and orbits preordained for them?

The Quran on the Origin of the Universe
The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of 'smoke' (i.e. an opaque highly dense and hot gaseous composition). This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that 'smoke'. The illuminating stars we see at night were, just as was the whole universe, in that 'smoke' material. God said in the Quran: Then He turned to the heavens when it was smoke...
[Noble Quran 41:11]

Because the earth and the heavens above (the sun, moon, stars, planets, galaxies, etc.) have been formed from this same 'smoke' we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous 'smoke', they formed and separated from each other. God said in the Quran: Have not those who disbelieved known that the heavens and the earth were one connected entity, then We separated them?.. [Noble Quran 21:30]

Professor Alfred Kroner is one of the world's well-known geologists. He is a Professor of the Department of Geosciences, University of Mainz, Mainz, Germany. He said, "Thinking where Muhammad came from .. I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advance technological methods that this is the case." (From 'This is the Truth' [video]). Also he said, "Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin." Look closer to the heaven surrounding the earth. We call it the 'sky'. Notice the clouds? What are they?

The Quran on Clouds
According to the scientists today:
"Water vaporizes from the oceans and rivers forming tiny clouds. The small clouds join together and the updrafts within the larger cloud increase. The updrafts closer to the center are stronger, because they are protected from the cooling effects by the outer portion of the cloud. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc." [From "The Atmosphere" p. 269 and "Elements of Meteorology" pp. 141-142]

- Now just for the sake of argument, let us see what the "Muslim scientists" used to formulate their understandings centuries ago based on the revelation of the Quran (revealed 1400 years ago): Have you not seen how God makes the clouds move gently, then joins them together, then makes them into a stack, and then you see the rain come out of it...
[Noble Quran 24:43]

Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment to study wind and its direction, to measure humidity and its variations, and to determine the levels and variations of atmospheric pressure.

The preceding verse, after mentioning clouds and rain, Quran speaks about hail and lightning: ... And He sends down hail from mountains (clouds) in the sky, and He strikes with it whomever He wills, and turns it from whomever He wills. The vivid flash of its lightning nearly blinds the sight. [Noble Quran 24:43]

Meteorologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 ft. (4.7 to 5.7 miles) like mountains, as the Quran says; ...And He sends down hail from mountains (clouds) in the sky... [Noble Quran 24:43]

Now this verse may raise the question: "Why does the verse say "its lightning" while referring to hail? This seems to indicate that hail is a major factor in producing lightning. Looking to a book on the subject (Meteorology Today) we find that it says:

"Clouds become electrified as hail falls through a region in the cloud of super cooled droplets and ice crystals. As liquid droplets collide with the hail they freeze on contact and release latent heat. This keeps the surface of the hail warmer than that of the surrounding ice crystals. When the hail comes in contact with an ice crystal, an important phenomenon occurs: electrons flow from the colder object toward the warmer object. So, the hail becomes negatively charged. The same effect occurs when super cooled droplets come in contact with a piece of hail and tiny splinters of positively charged ice break off. These lighter, positively charged particles are then carried to the upper part of the cloud by updrafts. The hail, left with a negative charge, falls toward the bottom of the cloud, so the lower part of the cloud becomes negatively charged. These negative charges are then discharged to the ground as lightning. [Meteorology Today p. 437]

This information on lightning was discovered recently. Until 1,600 A.D., Aristotle's ideas on meteorology were dominant in the non-Muslim countries. For example, he said that the atmosphere contains two kinds of exhalation, moist and dry. He also said that thunder is the sound of the collision of the dry exhalation with the neighboring clouds, and lightning is the inflaming and burning of the dry exhalation with a thin and faint fire. [Works of Aristotle Translated into English pp. 369 a&b]

These are some of the ideas on meteorology that were dominant at the time of the Quran's revelation, fourteen hundred years ago. Let us now bring our gaze a bit closer to earth. Consider the mountains and their majesty. Is there anything about these massive formations that may give us a clue as to the origin of creation?

The Quran on Mountains
A book entitled "Earth" is considered a basic reference text in many universities around the world. One of the authors of this book is Frank Press. He is currently the President of the Academy of Sciences in the USA. Previously, he was the science advisor to former USA President Jimmy Carter. His book says that mountains have underlying roots [p. 435]. These roots are deeply embedded in the ground. So mountains have a shape like a peg as is seen in an example on page 220 in the same book. Another illustration shows how the mountains are peg-like in shape, due to their deep roots [p. 158].

This is how the Quran described mountains. God said in the Quran: "Have We not made the earth as a bed, and the mountains as pegs?" [Noble Quran 78:6-7]

Modern earth sciences have proven that mountains have deep roots under the surface of the ground and that these roots can reach several times their elevations above the surface of the ground. So the suitable word to describe mountains on the basis of this information is the word 'peg', since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century. [Geological Concept of Mountains p.5]

Mountains also play an important role in stabilizing the crust of the earth. [Geological Concept of Mountains pp. 44-45]. They hinder the shaking of the earth. God said in the Quran: And He has set firm mountains in the earth so that it would not shake with you... [Noble Quran 16:15]

Likewise the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960's
[Geological Concept of Mountains p. 5]. Could anyone during the time of the prophet Muhammad (peace be upon him) have known of the true shape of mountains? Could any one imagine that the solid massive mountain which he sees before him, actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quran's verses. What about the water covering the earth? Is there another clue hiding beneath the seas?


The Quran on Deep Seas and Internal Waves
Allah said in the Quran: Or (the unbelievers' state) is like the darkness in a deep sea. It is covered by waves, above which are waves, above which are clouds. Darkness, one above another. If a man stretches out his hand, he cannot see it... [Noble Quran 24:40]

This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it. The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light. Below a depth of 1,000 meters there is no light at all [Oceans Elder and Pernetta p.27].

Human beings are not able to dive more than forty meters without the aid of submarines or special equipment. Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.

Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

We can also understand from the following sentences in the previous verse, "..in a deep sea. It is covered by waves, above which are waves, above which are clouds,..." that the deep waters of seas and oceans are covered by waves, and above these waves are other waves.

It is clear that the second set of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds. But what about the first waves? Scientists have recently discovered that there are internal waves which "occur on density interfaces between layers of different densities." [Oceanography, Gross, p. 205].

The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. Internal waves act like surface waves. They can also break just like surface waves. Internal waves cannot be seen by the human eye, but they can be detected by studying temperature or salinity changes at a given location. Water covers so much of the earth and even mixes with the land in rivers and streams. Yet is there something keeping it from mixing with itself? What is contained in this mystery of separation of waters?

The Quran on Seas and Rivers
Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density. [Principles of Oceanography - Davis, pp. 92-93]

For example, Mediterranean Sea water is warm, saline and less dense, compared to Atlantic Ocean water. When Mediterranean Sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1,000 meters with its own warm, saline and less dense characteristics.
The Mediterranean water stabilizes at this depth. [Principles of Oceanography p. 93]

The Mediterranean Sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C).

Even in depths (indicated here by darker colors) up to 1,400 meters and at distances ranging from a minus -100 to +2,500 meters, we find that both bodies of water maintain their individual temperatures and salinity.

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress. God said: He has let free the two seas meeting to gather. There is a barrier between them. They do not transgress.
[Noble Quran 55:19-20]

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of "a forbidding partition" with the barrier.

God said in the Quran: He is the one who has let free the two bodies of flowing water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition. [Noble Quran 25:53]

On may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?
Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a "pycnocline zone with a marked density discontinuity separating the two layers." [Oceanography p. 242]

This partition (zone of separation) has a different salinity from the fresh water and from the salt water [Oceanography p. 244 and Introductory Oceanography pp. 300-301]

This information has been discovered only recently using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise the human eye cannot see the division of water in estuaries into the three kinds: the fresh water, the salt water, the partition (zone of separation). What about us? Are we are part of creation? How did we begin? What develops us and causes us to live and die? How are we sustained?

The Quran on Human Embryonic Development

In the Holy Quran, God speaks about the stages of man's embryonic development, 1,400 years before modern day scientists 'discovered' important information on creation of man and his development:

We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqah into a mudghah (chewed-like substance)... [Noble Quran 23:12-14]

Literally the Arabic word alaqah has 3 meanings:

leech
suspended thing
blood clot

1. "In comparing a leech to the embryo at the alaqah stage, we find similarity between the two." [The Developing Human p.8].
"Also, the embryo as this stage obtains nourishment from the blood of the mother, similar to the leech which feeds on the blood of others." [Human Development as Described in Quran and Sunnah p.36]. 2. The second meaning of the word alaqah is 'suspended thing'. The suspension of the embryo, during the alaqah stage, in the womb of the mother very appropriately fits this description. 3. The third meaning of the word alaqah is 'blood clot'. We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage. Also during this stage the blood in the embryo does not circulate until the end of the third week. So the embryo at this stage is like a clot of blood.

By examining a diagram of the primitive cardiovascular system in an embryo during the alaqah stage we would notice the external appearance of the embryo and its sacs is similar to that of a blood clot due to the presence of relatively large amounts of blood present in the embryo [The Developing Human, p. 65]

So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage.

The next stage mentioned in the verse is the mudghah stage. The Arabic word mudghah means "chewed-like substance." If one were to take a piece of gum and chew it in his mouth, and then compare it with the embryo at the mudghah stage, we would conclude that they would be almost identical because of the somites at the back of the embryo that 'somewhat resemble teeth marks in a chewed substance.' How could Muhammad (peace be upon him) have possibly known all this 1,400 years ago when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells using an improved microscope in 1677 A.D. (more than 1,000 years after Muhammad, peace be upon him]. They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract [The Developing Human, p.9]

Professor Keith Moore is one of the world's prominent scientists in the fields of anatomy and embryology and is the author of the book entitled the "Developing Human", which has been translated into eight languages. This book is considered a scientific reference work and was chosen by a special committee in the United States as the best book authored by on person. Dr. Keith Moore is a Professor of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said; "It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been the messenger of God, or Allah [The reference for this statement is on 'This is the Truth'.

Consequently, Professor Moore was asked the following question, "Does this mean that you believe that the Quran is the Word of God?" He replied; "I find no difficulty in accepting this."

During one conference, Professor Moore stated, "... because the stagein of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and the Sunnah (sayings of Muhammad, peace be upon him). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Quran and Hadith (reliably transmitted sayings and reports of Prophet Muhammad, peace be upon him) in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the 7th century A.D. Although Eric Statle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen's eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the stagein and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the 7th century A.D. The only reasonable conclusion is that these descriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training." [This is the Truth -video tape] Think about the humans. How did we all get here? What is the nature of mankind? What causes us to act as we do? Are we ungrateful to the One who created us and sustains us? What is this clue? Think about yourself. Did you create yourself?

The Quran on the Cerebrum (forehead area of the brain in humans)

God said in the Quran about one of the evil unbelievers who forbade the Prophet Muhammad (peace be upon him) from praying at the Ka'bah (Holy Mosque): Let him beware! If he does not stop, We will take him by the Naseyah (front of the head), a lying, sinful Naseyah (from of the head)! [Noble Quran 96:15-16]

Why did the Quran describe the front of the head as being lying and sinful? Why didn't the Quran say that the person was lying and sinful? What is the relationship between the front of the head and lying and sinfulness?

If we look into the skull at the front of the head, we will find the prefrontal area of the cerebrum, in the area we call the forehead. What does physiology tell us about the function of this area? A book entitled Essentials of Anatomy & Physiology says about this area, "The motivation and the foresight to plan and initiate movements occur in the anterior portion of frontal lobes, the prefrontal area. This is a region of association cortex.." Also the book says, "In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression..."

So, this area of the cerebrum is responsible for planning, motivating, and initiating good and sinful behavior, and is responsible for the telling of lies and the speaking of truth. So, it is proper for the telling of lies and the speaking of truth. So, it is proper to describe the front of the head as lying and sinful when someone lies or commits a sin, as the Quran says: ...A lying, sinful Naseyah (from of the head)! [Noble Quran 96:16]

Scientists have only discovered these functions of the prefrontal area in the last sixty years, according to Professor Keith L. Moore. [Scientific Miracles in the Front of the Head p. 41] Who or What created all this? Who is sustaining everything? How do organisms reproduce themselves? How can a tree grow up out of a seed?

By: Yusuf Estes

Friday, January 22, 2010

Who is so called Mohamed Bin Abdul Wahhaab?

Sheikh-ul-Islam, Muhammad bin Abdul-Wahhab, was born in 1115 H. in the city of Uyainah, seventy kilometers northwest of Riyadh, the capital of the Kingdom of Saudi Arabia. He belonged to a highly respectable and scholarly family; his father Sheikh Abdul­-Wahhab bin Sulaiman, characterized by his profound scholarship and righteousness, inherited an exalted status from his ancestor Sheikh Sulaiman bin Ali, the chief of the scholars and well versed in teaching, writing and giving verdict.

Sheikh-ul-Islam Muhammad bin Abdul-Wahhab -A renowned Reviver and a great Reformer
His Birth and Lineage
Sheikh-ul-Islam, Muhammad bin Abdul-Wahhab, was born in 1115 H. in the city of Uyainah, seventy kilometers northwest of Riyadh, the capital of the Kingdom of Saudi Arabia. He belonged to a highly respectable and scholarly family; his father Sheikh Abdul­-Wahhab bin Sulaiman, characterized by his profound scholarship and righteousness, inherited an exalted status from his ancestor Sheikh Sulaiman bin Ali, the chief of the scholars and well versed in teaching, writing and giving verdict.
Education
Sheikh-ul-Islam acquired his primary education from his esteemed father at his native place and was nurtured under his guidance. He was intelligent enough to memorize the Qur'an by heart at the very tender age of ten only. He read the books on Tafseer (exegesis), Hadith and Fiqh. From the very outset, he was greatly interested in studying the works of early scholars, particularly those of Sheikh-­ul-Islam Ibn Taimiyah and his noble disciple Allamah Ibn Qaiyim. He went through all those books and well grasped the contents.
On attaining the age of maturity, he set out to perform Hajj at Makkah and derived benefits from the scholars there. He then proceeded to Al-Madinah, met the learned ones there, and adopted the studentship of two renowned erudite, Sheikh Abdullah bin Ibrahim bin Sa'id Najdi and Sheikh Muhammad Hayat Sindhi for a long period. Out of the curiosity for higher education, he took also the journey to Iraq and Basrah and got himself benefited there.
Condition of Najd
In those days, the people of Najd were badly indulged in polytheistic deeds and un-Islamic practices. They were completely overwhelmed with polytheism. The graves, trees, stones, caves, evil spirits and insane persons were regarded as deities. The baseless stories and tales were ascribed to them to manifest their excellence. The worldly Ulama too had misguided them for the fulfillment of their materialistic lust. The soothsayers and magicians were having their influence over the society.

None could dare challenge their holds on the commoners. Same condition was prevailing in both Makkah and Al-Madinah also. Yemen was also in the same line. Polytheism, erection of structures on the graves, seeking refuge and assistance of the dead, saints and jinns were the common religious features.
Mission of Da'wah
Having studied this pitiable condition of the nation, Sheikh was highly moved. More pitiable was the situation that no one was ready to take trouble to guide the people to the Right Path. It is obvious that to take this task meant to challenge those evildoers who had) their provisions through these practices. It meant to make oneself prepared to face every torture and atrocities from these selfish misguiders and their followers. But Sheikh resolved to make every effort to fight against the circumstances up to the extent of Jihad.

Sheikh started his mission. He invited the people to the Tauhid (Islamic Monotheism) and guided them to the Qur'an and Sunnah. He urged upon Ulama to strictly follow the Qur'an and Sunnah and derive the issues directly from them. He forcibly contradicted the blind following of any scholar of the Ummah in preference to the Qur'an and Hadith.

Sheikh was a man of courage and enthusiasm. He started his preaching, made correspondence with religious scholars inviting them to lend helping hands in eradication of the prevailing absurdities and defilements in religious matters.

A number of scholars from Makkah, Al-Madinah and Yemen accepted his invitation, and supported him. But apart from them, there were also such ignorant and selfish scholars who criticized him and kept themselves aloof.

The so-called learned ones rose against Sheikh as they were being affected by his Da’wah in terms of their worldly gains. Even then he took journey to different places to convey his message to the people given to error. Traveling through Zabir, Ahsa, Huraimala, he reached Uyainah.

Arrival at Uyainah
That was the period when the ruler of Uyainah was Uthman bin Hamd bin Ma'mar. He welcomed Sheikh gladly, and assured him every help in his mission of Islamic Da'wah. Sheikh devoted himself to this great work of reformation for the sake of Allah. He gained the popularity far and wide. People started resorting to him in large numbers. He became engaged in their guidance and teachings.

Sheikh, however, continued his struggle to free the environment from all the defilements and pollutions. There were numerous tombs, graves, caves, trees..etc, which were worshipped by the Muslims. With the help of Amir Uthman bin Ma'mar, most of them were extirpated by Sheikh. He became engaged in purifying the people from polytheistic and heretic rituals in Uyainah and its surroundings.

In the mean time, a woman came to him for her purification from the sin of committing adultery. Investigations- were made as to whether she was mentally sound or not and also that whether she had chose for the punishment under some pressure or voluntarily. When it was confirmed that she was doing that voluntarily out of repentance, Sheikh ordered for the Rajm (to kill by throwing stones-punishment for adultery). Owing to these events ­dismantling of tombs, self-surrendering of the woman for punishment and migration of the people to Uyainah to seek guidance from the Sheikh-the reputation of Sheikh spread far and wide.

Exit from Uyainah and Entrance to Dar'iyah
When the ruler of Al-Ahsa and its surroundings, Sulaiman bin Urai'ar came to know about the popularity of Sheikh among the people, he became afraid of the growing strength of the Sheikh and resolved to crush him at the very outset, lest he should overthrow him from his power. So he threatened Amir Uthman, with whom Sheikh was living, and asked him to kill the Sheikh. Amir Uthman was not in a position to withstand Sulaiman, hence he became panicky. Apprehending that if he disobeyed his order, he would punish him and overpower him, he made Sheikh acquainted with the whole situation and submitted him to migrate to any other place. And Sheikh migrated from Uyainah to Dar'iyah.

The people of Dar'iyah knew the Sheikh very well and they were also aware of his mission. When the ruler of Dar'iyah Amir Muhammad bin Saud came to know about the arrival of the Sheikh in his territory, he was much pleased and visited him at his place. Muhammad bin Saud belonged to a pious family and himself was a practical Muslim. He exchanged his views with Sheikh and was rejoiced to know that his mission aimed to revive Qur'an and Sunnah and the Islamic teachings in its original form; he desired to promote firm belief in the Oneness of Allah and true guidance of Prophet Muhammad (May the peace and blessing of Allah be upon him)
Pledge to propagate the teaching of Islam
Sheikh described before him the accounts of the Prophet (May the peace and blessing of Allah be upon him) and his Companions as to how did they strive for the cause of Allah, enduring all the difficulties and making their best efforts with all the sacrifices. Sheikh persuaded the Amir also to the same and assured him of Allah's pleasure in the Hereafter, and His favour and victory in this world. Ibn Saud, being convinced by the Sheikh, agreed with him and promised his full support to him and to his mission, provided when Allah would bless him with victory, he would not leave him. Sheikh also gave his words to this effect, and thus Ibn Saud gave Sheikh his pledge to propagate the teachings of Islam (esp. Tauhid, the Oneness of Allah), mobilize Muslims for Jihad (fighting for the cause of Allah), emphasize adherence to the Sunnah of Allah's Messenger (May the peace and blessing of Allah be upon him) , enjoin the good deeds and forbid the evils. Sheikh invoked Allah to be his Guide and bless him to be firm in his determination, and to give him every success in this life and the Hereafter.
Dar'iyah, the Centre of Da'wah
At this time Sheikh found himself in a peaceful environment, most suitable for his work of Da'wah. He seized the golden opportunity and started to educate the masses. People of Dar'iyah and its surroundings resorted to him for the lessons in Islam. Amir Muhammad bin Saud presented himself before the Sheikh as one of his students of Islam along with the members of his family. Dar'iyah was crowded with the people visiting for learning. Sheikh started teaching, preaching and inviting people to Allah. He undertook the task of delivering lectures on different branches of knowledge namely, Tauhid (Islamic Monotheism), exposition of Qur'an and Sunnah, knowledge of Fiqh and (May Allah be pleased with him) language etc.

Thus Dar'iyah turned into a centre of learning and Da'wah, and people started migrating to it in a large number.

The concourse of people and far-reaching effect of his mission made him far-famed which rendered his enemies into jealous. They started false propaganda against the Sheikh and even blamed him of blasphemy, and branded him a Zindiq and sorcerer. Sheikh was a man of courage. He did not care for these blames and continued his mission with full enthusiasm. He even debated his opponents in the best manner and in a polite way. This attitude proved very effective and rendered his opponents to be his supporters.

Sheikh, along with his work of Da'wah, planned for Jihad against overwhelming polytheism and heretic ideas and practices, and invited people of all ranks to join in this mission. Delegates from every comer of the Arab Peninsula visited Dar'iyah to pledge their support to Sheikh and to take lesson of true monotheism of Islam. Then they would return back to their areas to teach the same to their people and educate them.

The ruler of Uyainah and the elites took journey to pay visit and requested him to turn back to Uyainah. But Sheikh rejected the proposal. They also pledged to fight for the cause of Islam till their last. Sheikh also sent his disciples to the different regions and countries to preach the teachings of Islam based only on Qur'an and authentic Ahadith of the Prophet (May the peace and blessing of Allah be upon him)
Correspondence with Rulers
Sheikh drew the attention of the rulers and the scholars of each region towards the polytheism and heresy in which the people were indulged, and invited them for their eradication. For the purpose, he stepped into correspondence. He wrote letters to the rulers, elites and scholars of Najd, Riyadh, Kharj, towns of the southern region, Qaseem, Hayel, Washm, Sudair etc. He also wrote to the outstanding Ulama of Ahsa, Makkah and Al-Madinah. Outside the Arab Peninsula, he made correspondence to the learned figures of Syria, Iraq, India, and Yemen as well. He maintained his communication with them, explained them the aims and objects of his mission, substantiated the points with Qur'an and Sunnah and invited their attention towards the eradication of absurd and heretical beliefs and practices in the masses.

Sheikh's mission spread far and wide. A large number of scholars and other people throughout India, Indonesia, Afghanistan, Africa, Morocco, Egypt, Syria, Iraq, etc. got influenced and attracted towards his Da'wah. They also stood up in their own regions, with a great zeal and enthusiasm, to invite the people towards Allah and to the pure and basic teachings of Qur'an and Sunnah, free from all heresies and misinterpretations.
Death
Sheikh dedicated his whole life for this Da'wah and Jihad with his utmost sincerity and with the help of Muhammad bin Saud and his son Abdul-Aziz, the rulers of Dar'iyah. He breathed his last on the last day of the month of Dhul-Q'adah in 1206 H (1792 A.C).
Impact of Da'wah
As a result of the continued Da'wah, vigorous struggle and Jihad in the way of Allah for a long period of about fifty years from 1158 H to 1206 H. A complete victory over the entire Najd was gained. People abandoned worshipping graves, tombs, shrines, trees etc. and all the more they deserted all of them and practiced the pure faith of Islam. Blind following of the forefathers, ancestors and traditions in vogue was abandoned; and Shari 'ah was revived and established. Obligatory duties were being observed in the light of Qur'an and Sunnah.

A framework for enjoining good deeds and forbidding bad ones was instituted. Mosques began to be visited by people in abundance for performing Salat.

Peace and tranquility prevailed everywhere, in towns as well as in villages. People became safe even in deserts and on lonely ways. The ignorant and notorious bedouins moulded their conduct. The preachers and preceptors were sent to every comer to teach and educate the common people.

Thus a thorough revival of the complete religion came into existence.

After the expiry of Sheikh, his sons, grandsons, disciples and supporters continued the work of Da'wah and Jihad in the way of Allah. Among his sons, the most ardent in these activities were: Sheikh Imam Abdullah bin Muhammad, Sheikh Husain bin Muhammad, Sheikh Ali bin Muhammad and Sheikh Ibrahim bin Muhammad; and among his grandsons were: Sheikh Abdur­Rahman bin Hasan, Sheikh Ali bin Husain, Sheikh Sulaiman bin Abdullah. Apart from them, a large group of his disciples including Sheikh Hamd bin Nasir, scholars from Dar'iyah and others remained continuously engaged in inviting people towards Allah's true religion by writing and publishing books, fighting for the cause of Allah and making correspondence in this regard.
Some of his works
Despite the fact that Sheikh-ul-lslam Muhammad bin Abdul­Wahhab was a reformer and a man of Da 'wah, he still engaged in writing also. His some famous works are as follows:

1. Kitab At-Tawhid

2. Kitab AI-Kabaair

3. Kashf Ash-Shubhat

4. Mukhtasar Seerat Ar-Rasool

5. Masail Al-Jahiliyah

6. Usool Al-Iman

7. Fadail Al-Qur'an

8. Fadail Al-Islam

9. Majmu' Al-Ahadith

10. Mukhtasar Al-Insaf wa Ash-Sharh Al-Kabeer

11. Al-Usool Ath- Thalatha

12. Aadab Al-Mashi ila As-Salat

And others.

Monday, January 18, 2010

Young Maldivian Brothers Please Be Productive

All praise is due to Allaah, the Lord of the first and last, the Sustainer of the heavens and earth. May Allaah exalt the mention of Prophet Muhammad, who was sent as a mercy to all mankind, his family and companions. Have you ever seen a man whose back has become hunched, his hair gray, his steps heavy and his teeth lost? He has difficulty in praying, fasting, eating and drinking He was once a young man like you. He lived the life of young men. He walked, played and entertained himself as young men do. He thought that the days of young age will be long and the strength of youth will last forever.
Today, after he has become old and weak, afflicted with many ailments, he cries over his past. He cries over the time he wasted in vain play and worthless actions. He cries over the strength which has departed him and wishes to regain it so that he would utilize it in the obedience of Allaah. But it is too late. Every new day calls upon the son of Aadam saying, ‘O son of Aadam! I am a new day, and will be a witness to what you do, so take advantage of me, because once I leave I will never come back until the day of Resurrection’.

This man continues to live a life of sorrow and regret. He does not have the power to worship Allaah due to his weakness and age… he wants to pray, but finds it difficult, he wishes to fast, but cannot. Sickness has exhausted him, pain has overwhelmed him and that is why he cries in regret.

Beware of the Hope to Live Long

Dear young man! You may say, 'Why will I wait until I reach this level of weakness? I will repent before that, perhaps at the age of forty or shortly after, which is the age during which men enjoy the best of their health and strength. By then, I will have enjoyed my youth and so, will worship Allaah after that; Allaah is All-Forgiving and All-Merciful, He forgives His slave when he repents, even if he has reached fifty or sixty years of age. As long as the soul of the slave has not reached his throat, Allaah will forgive him.'

Dear brother! In order to show how feeble this plan is, I would like to ask you a question: who has guaranteed you life until thirty or forty years of age? Who can guarantee that you will live until tomorrow? In fact, who can guarantee that you will stand up from where you are now? Do you not know that death strikes suddenly, and that it attacks youth just as it hits the aged?

Did you not see how many young men have died? Did any of them get the chance to repent, or were their deaths delayed until they repented? Did they benefit in their graves from the time that they wasted in sinning? Did they reach the age you want to reach before you repent? Why then do you take the risk and hope to live long enough to repent?

Why do you delay repentance and remain heedless when you know that death comes unexpectedly, “And turn to Allaah in repentance, all of you, O believers, that you may succeed.” (An-Noor: 31). The False for hope to live a long life is a form of heedlessness, and it is one of the major dilemmas, because if it was not for this false hope, negligence would not have taken place initially, and it is the reason people commit sins and delay repentance.

An Incompetent Youth

Dear youth! What guarantee do you have that when you do reach forty, you will still enjoy your strength and ability to worship Allaah in the best manner, as you claim? Is it not possible for a twenty or a thirty-year-old young man to be afflicted with diseases, which can incapacitate him and confine him to bed for the rest of his life?

Dear brother! Renew your repentance, perhaps this will save you from punishment, and beware of sinning, because the one who challenges Allaah will fall into destruction.


The Consequence of Delaying

Dear brother! There is another matter which you are unaware of, and that is that delaying does not have a limit. A person may continue to delay repentance until he reaches his grave. If he reaches thirty he would say, I will repent tomorrow, and when he passes forty, he would still postpone his repentance. Every day which passes by makes him grow further away from Allaah, and away from repentance and the way leading to it. Only the determined person repents immediately and shuns sinning.

Dear youth! Beware of delaying and relying heavily and unduly on the forgiveness of Allaah. Indeed Allaah is All-Forgiving, but He is also severe and painful in punishment, “Indeed, the assault (i.e. vengeance) of your Lord is severe.” (Al-Burooj: 12), and also “And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.” (Hood: 102).
There are usually three reasons behind being relaxed and feeling secure from the wrath of Allaah,

First, being overwhelmed by the immediate joys and pleasures of this world and so a person is blinded by them.

Second, delaying repentance, for if people think, then they would be careful and would not delay it.

Third, having hope in the mercy of Allaah and forgetting that Allaah is also severe in punishment.

A Youth Who Grows Up in Obedience

Abu Hurayrah, may Allaah be pleased with him, narrated that the Prophet sallallaahu ‘alayhi wa sallam said, “Seven people will be under the shade of (the throne of) Allaah on the Day when there will be no shade but His, … a man who grew up in the obedience of Allaah”.
Dear youth! Do you not want Allaah to protect you with His shade?
Do you not want to receive your record with your right hand and say with joy as Allaah says which means, “So as for he who has given his record in his right hand, he will say, 'Here, read my record! Indeed, I was certain that I would be meeting my account.'” (Al-Haaqqah: 19-20)?
Do you not want to meet the Prophets and Messengers in Paradise?
Do you not want to enjoy the virgins of Paradise?
Do you not want to enjoy looking at the Face of Allaah as says which means, “(Some) faces, that Day, will be radiant, looking at their Lord.” (Al-Qiyaamah: 22-23)?
Do you not want to enjoy pleasure that will last forever?

If you want all that we mentioned, then get ready, think about your destiny and where you are heading, and do not forget that life is short and fleeting.


A Prophetic Advice

Our Prophet sallallaahu ‘alayhi wa sallam said, while advising a man, as narrated by Ibn ’Abbaas, may Allaah be pleased with him, “Take advantage of five things before five other things occur; your youth before you become old, your health before you become sick, your wealth before you become poor, your spare time before you become busy, and your life before death” (Al-Haakim & Al-Bayhaqi).

The Way Islaam Deals with Desires

Dear brother! It is a mistake to think that Islaam absolutely forbids and deprives us from fulfilling our desires and enjoying life, or that it prohibits fun. This is not true. Islaam has allowed fun but it has set certain boundaries for enjoyment to prevent man from becoming enslaved by his desires. Among the many things which Islaam has allowed, and even encouraged within these boundaries, are,

1. Marriage: Islaam has encouraged marriage and made it a means to control desires and a way for love and compassion to develop between the husband and wife, as Allaah says which means “And from His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” (Ar-Room: 21). Due to the intensity of sexual desire at youth, the Prophet sallallaahu ‘alayhi wa sallam gave them a special advice saying, “O youths! Whoever amongst you has the requirements of marriage, should marry; as it is more effective in lowering the gaze and in curbing lust.” (Al-Bukhaari & Muslim).

There are many benefits to marrying,

• It is a fulfillment of the command of Allaah and following the way of the Prophet sallallaahu ‘alayhi wa sallam.
• It establishes love, harmony and compassion between spouses.
• It prevents mixing between lineages.
• It preserves chastity and controls desires.
• It increases and strengthens the Muslim population.
• It protects the community against corruption.
• It protects against sexually transmitted diseases, which spread through illicit sexual activities; such prohibited relations can also cause enmity, famine and adversities.

2. Eating and drinking: Allaah permitted us to eat and drink anything which is permissible provided that it is not ill-gotten, other than during the daytime in the month of Ramadhaan and without extravagance. Allaah says what means, "Eat and drink but waste not by extravagance, certainly He (Allaah) likes not those who waste by extravagance." (Al-A'raaf: 31).

3. Joking and laughter: The Prophet sallallaahu ‘alayhi wa sallam used to laugh and joke, but used only true statements to entertain. Islaam does not allow lying or making fun of others for joy and entertainment. The Prophet sallallaahu ‘alayhi wa sallam said, “Woe to the one who lies while talking, in order to make people laugh; woe to him; woe to him.” (Ahmad & At-Tirmithi).

4. Traveling and visitations: This is another allowed matter, on the condition that it does not include sinning, like mixing between men and women, smoking, listening to music and immoral conversations, etc.

5. Sports and exercise: A strong believer is more beloved to Allaah than a weak believer. ‘Umar, may Allaah be pleased with him, said, ‘Teach your children swimming, archery and horseback riding’. Youth should have good intentions when learning these things, like Jihaad for the sake of Allaah, self-defense and protecting himself, his religion, honor and wealth.


Be productive

Dear youth! We have talked for long enough, so why don’t we start acting? I admit that it is difficult at first, but remember the saying of the Prophet sallallaahu ‘alayhi wa sallam, “There are two bounties which people do not give their due thanks (do not utilize properly): health and spare time” (Al-Bukhaari). It is as if you are being addressed by this, because you are in the age of strength and health, and have a lot of time to utilize, so why don’t you take advantage of this time by using it to do what brings you closer to Allaah and benefits you in the Hereafter?


‘Abdullaah ibn Mas’ood, may Allaah be pleased with him, said, ‘I hate to see man not utilizing his time in something useful for his life in this world or the life in the Hereafter’.

Ibn Shaybaan, may Allaah have mercy on him, said, ‘He who preserves his time and, does not waste it in what displeases Allaah; Allaah will preserve for him his religion and worldly affairs’.

Finally

Dear youth! Remember the following:

• Your life is a capital you posses, so do not waste it in unbeneficial things.
• Be selective in the company you keep and do not befriend evil people.
• Guard your prayers, because they are your rescuers. And do not sleep through the dawn prayer.
• Perform Wudhoo’ even when you find it hard to do so, attend the congregational prayer and spend time in the mosque waiting for the next prayer.
• Rush to the mosque as soon as you hear the call for prayer.
• Fast optional voluntary fasts, as they are a protection for you in your youth.
• Get yourself used to spending in charity because relieves it you from many hardships.
• Rush to perform Hajj. And remember that performing one ‘Umrah after another is an expiation of the minor sins between them.
• Recite a portion from the Qur’aan daily.
• Exaggerate in remembrance and supplication to Allaah, because Allaah loves those who remember Him and supplicate to Him.
• Read the biography of the Prophet sallallaahu ‘alayhi wa sallam and his companions to take from their qualities.
• Attend sessions of knowledge, because seeking knowledge is an obligation.
• Be humble because arrogant people will not be admitted in Paradise.
• Obey your parents, because rebellious people will not enter Paradise.
• Avoid music and singing, because their love and the love of the Qur’aan can never be combined in one heart. So choose for yourself.
• Lower your gaze, as it is the action of the pious.

May Allah Bless You

Friday, January 15, 2010

Friday, January 8, 2010

Moving the finger during Tashahhud

I've seen people move their finger up and down during tashahud. Is this Sunna?.
Praise be to Allaah.

Firstly:

It is proven that the Prophet (peace and blessings of Allaah be upon him) used to point with his index finger and move it during the tashahhud when praying.

The scholars differed concerning that and there are several points of view.

1 – The Hanafis say that the finger should be raised when saying “Laa (no)” in the phrase “Ash-hadu an laa ilaaha ill-Allaah (I bear witness that there is no god except Allaah)” and it should be lowered when saying, “ill-Allaah (except Allaah).”

2 – The Shaafa’is say that it should be raised when saying “ill-Allaah.”

3 – The Maalikis say that it should be moved right and left until one finishes the prayer.

4 – The Hanbalis say that one should point with the finger when saying the name of Allaah, without moving it.

Shaykh al-Albaani (may Allaah have mercy on him) said: There is no basis for any of these definitions and manners in the Sunnah. The closest of them to the correct view is the Hanbali view, were it not that they limited raising the finger to when saying the name of Allaah.

Tamaam al-Minnah, p. 223.

Secondly:

With regard to the evidence concerning this issue:

(a) It was narrated that ‘Abd-Allaah ibn al-Zubayr said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) sat during the prayer, he would place his left foot between his thigh and calf, and tuck his right foot underneath him, and place his left hand on his left knee, and place his right hand on his right thigh, and point with his finger.

Narrated by Muslim, 579.

In al-Nasaa’i (1270) and Abu Dawood (989) it says: “He used to point with his finger when making du’aa’ but he did not move it.”

This addition – “but he did not move it” – was classed as da’eef by Ibn al-Qayyim in Zaad al-Ma’aad, 1/238. It was also classed as da’eef by al-Albaani in Tamaam al-Minnah, p. 218.

(b) It was narrated that Waa’il ibn Hajar said: I said: I will certainly watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. So I watched him and he stood up and said takbeer (“Allaahu akbar”), and raised his hands until they were level with his ears. Then he placed his right hand on his left hand, wrist and lower forearm. When he wanted to bow, he raised his hands likewise, and put his hands on his knees, and when he raised his head he raised his hands likewise. Then he prostrated and put his hands level with his ears, then he sat with his left foot tucked underneath him and put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh. Then he held two of his fingers and made a circle, then he raised his forefinger and moved it, making du’aa’ with it.

Narrated by al-Nasaa’i, 889; classed as saheeh by Ibn Khuzaymah, 1/354; Ibn Maajah, 5/170; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 367.

Shaykh Ibn ‘Uthaymeen quoted this hadeeth – “moving it, making du’aa’ with it” – as evidence that moving the forefinger during the tashahhud should be done with every phrase of the du’aa’. He said in al-Sharh al-Mumti’:

The Sunnah indicates that he should point with it when making du’aa’, because the wording of the hadeeth is “moving it, making du’aa’ with it”. So every time you make du’aa’, move your finger thus indicating the exalted nature of the One to Whom you are addressing your du’aa’s. So we say:

“Al-salaamu ‘alayka ayyuha’l-Nabiyyu (peace be upon you, O Prophet)” – you should point your finger because this salaam is a kind of du’aa’. “Al-salaamu ‘alayna (peace be upon us)” – you should point your finger. “Allaahumma salli ‘ala Muhammad (O Allaah, send blessings upon Muhammad)” – you should point your finger. “Allaahumma baarik ‘ala Muhammad) O Allaah, send blessings upon Muhammad)” – you should point your finger. ‘A’oodhu Billaahi min ‘adhaab jahannam (I seek refuge with Allaah from the torment of Hell)” – you should point your finger. “Wa min ‘adhaab al-qabr (and from the torment of the grave)” – you should point your finger. “Wa min fitnat il-mahya wa’l-mamaat (and from the trials of life and death)” – you should point your finger. “Wa min fitnat il-maseeh il-dajjaal (and from the tribulation of the Dajjaal) – you should point your finger. Every time you make du’aa’ you should point your finger, indicating the greatness of the One to Whom you are making du’aa’. This is closer to the Sunnah. End quote.

Thirdly:

It is Sunnah when pointing to look at your finger.

Al-Nawawi said:

The Sunnah is not to let your gaze go beyond the pointing finger. There is a saheeh hadeeth concerning this in Sunan Abi Dawood. You should point in the direction of the qiblah and intend when pointing to affirm the Oneness of Allaah and exclusive devotion to Him.

Sharh Muslim, 5/81.

The hadeeth to which al-Nawawi (may Allaah have mercy on him) referred is the hadeeth of ‘Abd-Allaah ibn al-Zubayr quoted above. The version narrated by Abu Dawood is (989): “And he should not let his gaze go beyond his pointing finger.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Fourthly:

It is Sunnah to point with it towards the qiblah.

It was narrated from ‘Abd-Allaah ibn ‘Umar that he saw a man moving pebbles with his hand whilst he was praying. When he finished, ‘Abd-Allaah said to him: “Do not move pebbles whilst you are praying, for that comes from the Shaytaan. Rather do what the Messenger of Allaah (peace and blessings of Allaah be upon him) used to do. He put his right hand on his thigh and pointed with the finger that is next to the thumb towards the qiblah, and he fixed his gaze on it.” Then he said: “This is what I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) doing.” Narrated by al-Nasaa’i, 1160; Ibn Khuzaymah, 1/355; Ibn Hibbaan, 5/273. classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

Fifthly:

Bending the finger slightly when pointing was mentioned in the hadeeth of Numayr al-Khuzaa’i, narrated by A u Dawood, 991, and al-Nasaa’i, 1275.

But this is a da’eef (weak) hadeeth.

See Tamaam al-Minnah by al-Albaani p. 222.

And Allaah knows best.


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“Atta-hiyyatu lillahi was-salawatu wat-tayyibatu as-salamu’alaika ayyuh-an-Nabbiyu wa rahmat-ullahi wa barakatuhu, As-salamu ‘alai-na wa ‘ala’Ibadullahi-is-Salihin.
Ash-hadu an-la-Ilaha ill-Allah Wa ash hadu anna Muhammadan ‘abduhu wa Rasuluh.”


“Our salutations, our prayers and all pure things are for Allah. Salutation to you O Prophet and Mercy and Blessing of Allah. Peace be on us and on all pious servants of Allah. I testify that there is no god save Allah and I bear witness that Muhammad is the servant and messenger of Allah”.

Monday, January 4, 2010

How to be a Good Wife?

HERE ARE THE TIPS ON 'HOW TO BE A SUCCESSFUL WIFE'
1. USE YOUR 'FITNAH' (BEAUTY AND OVERTURES OF ALLUREMENT) TO WIN THE HEART OF YOUR HUSBAND.
All women have the ornaments that Allah blessed them with. Use the beauty Allah - Azza wa Jal - has bestowed you with to win the heart of your husband.
2. WHEN YOUR HUSBAND COMES HOME, GREET HIM WITH A WONDERFUL GREETING.
Imagine your husband coming home to a clean house, an exquisitely dressed wife, a dinner prepared with care, children clean and sweet smelling, a clean bedroom - what would this do to his love for you? Now imagine what the opposite does to him.
3. REVIEW THE CHARACTERISTICS OF THE HOOR AL-AYN AND TRY TO IMITATE THEM
The Qur'an and Sunnah describe the women in Jannah with certain characteristics. Such as the silk they wear, their large dark eyes, their singing to their husband, etc. Try it, wear silk for your husband, put Kohl in your eyes to 'enlarge' them, and sing to your husband.
4. ALWAYS WEAR JEWELLERY AND DRESS UP IN THE HOUSE.
From the early years, little girls have adorned themselves with earrings and bracelets and worn pretty dresses - as described in the Qur'an. As a wife, continue to use the jewellery that you have and the pretty dresses for your husband.
5. JOKE AND PLAY GAMES WITH YOUR HUSBAND.
A mans secret: they seek women who are light-hearted and have a sense of humour. As Rasul Allah - sal Allahu alayhi wa sallam - told Jabir to marry someone who would make him laugh and he would make her laugh.
6. THANK YOUR HUSBAND CONSTANTLY FOR THE NICE THINGS HE DOES. THEN THANK HIM AGAIN.
This is one of the most important techniques, as the opposite is a characteristic of the women of hellfire.
7. AN ARGUMENT IS A FIRE IN THE HOUSE. EXTINGUISH IT WITH A SIMPLE 'I'M SORRY' EVEN IF IT IS NOT YOUR FAULT.
When you fight back, you are only adding wood to the fire. Watch how sweetly an argument will end when you just say sincerely, "Look, I'm sorry. Let's be friends."
8. ALWAYS SEEK TO PLEASE YOUR HUSBAND, FOR HE IS YOUR KEY TO JANNAH.
Rasul Allah - sal Allahu alayhi wa sallam - taught us that any women who dies in a state where her husband is pleased with her, shall enter Jannah. So .. please him.
9. LISTEN AND OBEY!
Obeying your husband is Fard! Your husband is the Ameer of the household. Give him that right and respect.
10. MAKE DUA TO ALLAH TO MAKE YOUR MARRIAGE AND RELATIONSHIP SUCCESSFUL.
All good things are from Allah. Never forget to ask Allah ta'ala for the blessing of having a successful marriage that begins in this Dunya and continues on - by the Mercy of Allah ta'ala - into Jannah.

Saturday, January 2, 2010

Muhammad ibn ‘Abd al-Wahhaab – a reformer concerning whom many malicious lies have been told

Why is so much of what is said about Shaykh al-Islam Muhammad ibn ‘Abd al-Wahhaab so hostile, and why are his followers called Wahhabis?.
Praise be to Allaah.

You should note that one of the ways in which Allaah deals with His chosen slaves is to test them according to the level of their faith, to show who is sincere and who is not. Allaah says (interpretation of the meaning):

“Alif-Laam-Meem.

[These letters are one of the miracles of the Qur’aan, and none but Allaah (Alone) knows their meanings.]

2. Do people think that they will be left alone because they say: ‘We believe,’ and will not be tested.

3. And We indeed tested those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test)”

[al-‘Ankaboot 29:1-3]

Those who are most severely tested are the Prophets, then the next best and the next best, as it says in the saheeh hadeeth of the Prophet (peace and blessings of Allaah be upon him).

If you study the seerah (biography) of the Messenger of Allaah (peace and blessings of Allaah be upon him), you will see that he went through severe tests; he was even accused of being a liar, a sorcerer and a madman; garbage and filth were thrown on his back; he was expelled from Makkah; and his feet bled in al-Taa’if. This was the situation of all the Prophets who were rejected before him (peace and blessings of Allaah be upon him).

Shaykh al-Islam Muhammad ibn ‘Abd al-Wahhaab (may Allaah have mercy on him) suffered the same as other sincere scholars and daa’iyahs, but in the end the message of truth that he brought prevailed. How could it be otherwise? How could the light of truth be extinguished? Think about this man and how Allaah helped him to sow the seeds of Tawheed throughout the Arabian Peninsula and put an end to all kinds of shirk. If this indicates anything, it indicates that he was sincere in his call and made sacrifices for that cause as far as we can tell, and of course his efforts were supported and helped by Allaah.

But the enemies of this call have spared no effort to make false accusations concerning it. They claimed – falsely – that the Shaykh claimed to be a prophet, and that he did not respect the Messenger of Allaah (peace and blessings of Allaah be upon him) properly, and that he condemned all the ummah as kaafirs… and other fabrications and lies that were told about him. Anyone who examines these claims will realize for sure that they are all lies and fabrications. The books of the Shaykh which are widely circulated bear the greatest witness to that, and his followers who answered his call never mentioned anything to that effect. If the matter were as they claim, his followers would have conveyed the same ideas, otherwise they would have been disloyal to him. If you want to know more details about this and to clarify the matter, you should read the book Da’aawa al-Manaawi’een li Da’wah al-Shaykh Muhammad ibn ‘Abd al-Wahhaab by Dr ‘Abd al-‘Azeez al-‘Abd al-Lateef, which will answer all your questions, if Allaah wills.

With regard to calling his followers Wahhaabis, this is just another in a long series of fabrications made up by the enemies of his call, to divert people away from the call of truth and to place a barrier between his call and the people so that the call will not reach them. If you study the story of how al-Tufayl ibn ‘Amr al-Dawsi (may Allaah be pleased with him) became Muslim, you will see the parallels with what happened in the case of Imam Muhammad ibn ‘Abd al-Wahhaab.

Ibn Hishaam narrated in his Seerah (1/394) that al-Tufayl set out towards Makkah, but Quraysh intercepted him at the gates of the city and warned him against listening to Muhammad (peace and blessings of Allaah be upon him). They made him think that he was a sorcerer who could cause division between man and wife… they kept on at him until he took some cotton and put it in his ears. Then when he saw the Prophet (peace and blessings of Allaah be upon him), he thought to himself that he would take out the cotton and listen to him, and if what he said was true then he would accept it from him, and if he what he said was false and abhorrent, he would reject it. When he listened to him, all he could do was become Muslim on the spot.

Yes, he became Muslim after putting cotton in his ears. Those who oppose the call of Shaykh Muhammad ibn ‘Abd al-Wahhaab fabricated lies the same way Quraysh did. Quraysh understood full well that the call of Muhammad (peace and blessings of Allaah be upon him) had the power to reach people’s hearts and minds, so they exaggerated in their lies about the Messenger of Allaah (peace and blessings of Allaah be upon him) in an attempt to stop the truth reaching people. Similarly we see that those who speak against Shaykh Muhammad ibn ‘Abd al-Wahhaab and his followers repeat the same lies that were told against the original call.

You should – if you follow the truth – not pay any attention to these lies and fabrications. You should look for the truth of the matter by reading the books of Shaykh Muhammad ibn ‘Abd al-Wahhaab, for his books are the greatest proof that these people are lying, praise be to Allaah.

There is another subtle point that should be noted, which is that the Shaykh’s name was Muhammad, the attributive of which is Muhammadi. The word Wahhabi is the attributive derived from al-Wahhaab (the Bestower), who is Allaah, as He says (interpretation of the meaning):

“Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower [al-Wahhaab]”

[Aal ‘Imraan 3:8]

As al-Zajjaaj said in Ishtiqaaq Asma’-Allaah, p. 126, al-Wahhaab “is the One Who gives a great deal. This form (fa’’aal) in Arabic is indicative of something that is done to a great extent. Allaah is al-Wahhaab (the Bestower) Who gives to His slaves one after another.”

Undoubtedly the path of al-Wahhaab is the path of truth in which there is no crookedness or fabrication, and His party is the one that will prevail. Allaah says (interpretation of the meaning):

“And whosoever takes Allaah, His Messenger, and those who have believed, as Protectors, then the party of Allaah will be the victorious”

[al-Maa’idah 5:56]

“They are the party of Allaah. Verily, it is the party of Allaah that will be the successful”

[al-Mujaadilah 58:22]

Long ago they accused al-Shaafa’i of being a Raafidi (Shi’ah) and he refuted them by saying:

“If being a Raafidi means loving the family of Muhammad, then let the two races (of mankind and the jinn) bear witness that I am a Raafidi.”

We refute the claims of those who accuse us of being Wahhabis by quoting the words of Shaykh Mullah ‘Imraan who was a Shi’i but Allaah guided him to the Sunnah. He said:

“If the follower of Ahmad [the Prophet (peace and blessings of Allaah be upon him)] is a Wahhaabi, then I affirm that I am a Wahhaabi

I reject the association of any other with Allaah, for I have no Lord except the Unique, the Bestower (al-Wahhaab)

Those who were called by the Prophet accused him of being a sorcerer and a liar.”

(See: Manhaaj al-Firqat al-Naajiyah by Shaykh Muhammad Jameel Zayno, p. 142-143.
And Allaah knows best.
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